A Father between East and West

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In the early hours of Tuesday night (3rd of January 2012), I got a call at 3:00am that my beloved father, Mohammed Afzal Khan, had peacefully passed away, at the age of 78, and his soul’s journey had moved to the next stage of its journey. I made my way back to Manchester from the south of England by car and arrived by 11:00 am to find the process of communications between the coroner, mortuary (at the hospital) and the personal medical doctor were all underway, with my three brothers and two sisters being kept abreast of it.

Due to Islamic prescriptions of burying the deceased as soon as possible, we were all anxious that the body was released sooner rather than later. But owing to his excellent general health, the medical practitioner was unable to issue a death certificate. However, with some assistance from friendly local municipal councillors, who sent emails to the coroner, we managed to get the body by late Thursday afternoon. His body was washed on Friday morning, prepared for burial – only two sheets of cloths are required to cover the body – and then transferred to the mosque where the final prayers would be made over it.

The funeral was well-attended, some 2,500 people or so came from multiple sides, the mosque was over-capacity and so many had to pray outside in the car park area to ensure attendance.

The body was then transferred to the graveyard with some following the hearse vehicle and many others making their own way. His body was lowered directly to the ground six feet below onto the cold, wet earth, wrapped in the two clean white cloths, with his face showing, and then turned eastwards towards the direction of Mecca. Further involuntary prayers and supplications were read over the grave by Imam’s who were touched by the whole scene and felt a close attachment with my father both in living days and on his departure from this plane of existence.

Now, here is what is more surprising, in a sense, than any of the procedures or indeed his sudden departure: the number, range and type of people who visited our houses to remember him fondly – women, including my mother, were in the adjacent house and men in my father’s house.

Since my arrival on Wednesday morning until Monday morning, apart from the burial day of Friday, I have personally been receiving people from eleven in the morning ‘til eleven in the evening. Many expressed their shock and disbelief of his expiration, as he was so fit and healthy, whilst others recounted their times with him.

One of the oft-repeated aspects mentioned by them was my father’s kindness and ability to make people feel warm, special and welcome when meeting them – both young and old. It’ll be easier for me to copy here what I put on my facebook and twitter statuses on the morning of January 6th:

“Dear Friends, the loss of any near one is a gap that cannot be easily filled, but even more if it was one who was a pillar of society: one who combines the secular and religious seamlessly such that the social and spiritual merge with grace, beauty, mystifying power and great resolve. One who crossed continents yet had deep care for one-and-all on both sides of the global hemisphere; one who gave his full attention, willingness and magical smile to both young and old alike to make each feel extra special, assured, centred and clear-minded; one who resolved conflicts, aided the insecure, helped fulfil the aspirations of the eager, and gave comfort to those in distress. A person of principles with huge self-dignity, his goal was to make people see the brighter side of life. This is just a glimpse of my dedicated Father, whose soul entered the next stage of its journey a couple of nights ago, and whose body will be buried by me and my brothers tomorrow on the glorious day of Friday. Please join me with your refined thoughts and prayers in earnestly asking Almighty God to have mercy on his soul. Thank you.”

Esteemed people of the society came and sat with us at home and through this testing time, I managed to get right to the heart of why so many endearingly remembered him. This is what I want to share with you here as I feel it will assist manifold in the common relations we have amongst us whilst we attempt to tackle the issues of everyday life on top of the global concerns surrounding us. He was not the richest, most powerful or the most famous, but he was amongst the most caring, sincerest, principled and whole-hearted of people.

Until his last days, he was himself running a daily luncheon club for the elderly. Though we all told him to leave it and rest more, his view was that it provided him daily activity, a focus, and an opportunity to engage with others; something I only came to truly understand posthumously.

His affectionate concern for others stemmed from a deep appreciation for how sincere and useful others were towards him just as he was unreservedly towards them. Colour, creed, gender, role, status, socio-economic class were not barriers or his measurements for bonding, but moreover, the genuine application a greater value system of others within inter-personal relations.

This value-system is what carried him into the political arena where the Rt. Hon Gerald Kaufmann, MP has been a long-standing friend of his (for over thirty years). I believe given the right circumstances, he would have made a brilliant cabinet minister. But he had a young family to take care of in a new country, get them through education - which was his main priority - look after the household here in England as well as those overseas, including the needs of several relations who called upon him living in Pakistan, Canada and elsewhere.

Apart from these practical issues, another feature that kept him slightly away from committing fully-fledged to the political machinations was his deeper spiritual understanding, strong values of ethics and principles of morals ~ with truth and justice residing above all. Accordingly, political expediency was not his mantle, nor could he accept the “rule of the mob” at the expense of ‘golden-mean’ standards. Most of the national and international issues were clarified in his mind as he saw the extension of the ‘great game’ as a farce, a denial of International law and a rejection of the idea of principles over policy. Thus, he found an alternative way, his way, in the care world.

As such, the last and only one to be with him in the depths of that Tuesday night in his transference from earthly existence to the spiritual realm was my beloved mother (75), whom he was looking after. Since that moment, she has proven herself to be a solid rock in the midst of torrent rain, wind, and engulfing sea waves of trial and tribulation. Remarkably, she retains redness in her cheeks, a glowing testimony that it is her character which has come to symbolise the 55 year partnership she had with my father.

All their children and several grandchildren will remember this message well: that a lasting partnership has love, understanding and compromise at the root of its organisation. It is now up to us to continue such a wonderful legacy with both faith and benevolent determination as we journey on back into the same Earth and beyond.

A Few Other Presentations…

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Hi,

Here are some of the other presentations submitted elsewhere for public viewing, but which I thought would be suitable for referencing here also…

There’s plenty more to come, so stay tuned!

For Success and Contentment,

Asad R Khan

Between The 2 Recognised Axes: The Central Axis of Spirituality

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Hi,

You know how most political divides are mainly measured across 2 major axes: the economic one and the social one. The range of issues and policies across theses two principal lines is viewed through either a lens of liberalism or conservatism. And in a very brief nut shell this creates the democratic framework around us here in the West, where you can have economic freedom with some social constraints, or social freedom with economic constraints. But you’ll be hard pressed to find both social and economic freedom / constraints bundled together.

However, there is a third central axis that in my view is more elementary and requires a careful integration into the political spectra: the Spiritual Axis. It may already be present to varying degrees as personal values, but it is not appreciated as an order, an entity and an identified need in its own right. So despite outward loyalties or disagreements on policy and law, inwardly there seems to be a disparity between personal conscience, morals and values which is reflected in the shifting tides of political debates and positions.

I’m reminded of parts of the American Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Ingrained into history, collective creed, constitution and general infrastructure is the idea that “all men are created equal”. Yet I cannot rid myself of the belief that ours is a fragmented, fractured and contradictory society, where the individual and communal strands are in constant tension, and the struggle between self-identification is underpinned by state legislature and practice. The basis of the existing creed stated above was, I like to believe, one of sincere determination to uphold higher values and ideals. But, tell me

  • Who creates the law?
  • Where do values come from?
  • What is Truth and how is it adhered to?

Is it possible to say that when stripping away social scripting, political bias, selfish interests and peer pressure, there resides within each of us a pure form of a human being that inclines towards higher virtues and ethics? Take a scenario: what were to happen if suddenly we were all to fall victim to a massive earthquake, would we then begin to sense that indeed we we are all created equal and that the fleeting labels, status, privileges, comforts and positions that tend to comfort us otherwise can do little in the event of such major catastrophe?

Would, and can, any advancement in technology or other modern sophistication’s help prevent or avert such a calamity? I think not, it never was possible and it never will be. We are all subject to a common end which is to meet our Creator and answer for our time spent here on Earth.

God’s message in all ages has been singular and we are better positioned when using His guidance as the criterion for measuring right from wrong, truth from falsehood, fact from conjecture. In the chapter of Jonah (10) we are informed:

But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily God is well aware of all that they do.

This Qur’an is not such as can be produced by other than God. On the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

The final testament completes, confirms, clarifies and corrects all former scriptures and further elucidates the one true revelation - sent by the ONE TRUE GOD in all ages.

Whist on the topic of Declaration of Independence, values and spirituality, I just want to share with you some other aspect, as I’m pressed for time at present. I’ll cover-off some other aspects with you later, particularly in relation to Ch. 10. Here’s the other part:

The “Ten Points” appear every February 12 in newspaper ads honoring Abraham Lincoln. In fact, these aphorisms are from the pen of Reverend William John Henry Boetcker (1873-1962).

* You cannot bring about prosperity by discouraging thrift.
* You cannot strengthen the weak by weakening the strong.
* You cannot help small men by tearing down big men.
* You cannot help the poor by destroying the rich.
* You cannot lift the wage-earner by pulling down the wage-payer.
* You cannot keep out of trouble by spending more than your income.
* You cannot further the brotherhood of man by inciting class hatred.
* You cannot establish sound security on borrowed money.
* You cannot build character and courage by taking away a man’s initiative and independence.
* You cannot help men permanently by doing for them what they could and should do for themselves.

A. Lincoln is also claimed to have written the following to his son’s school headmaster:-

“My son will have to learn, I know, that all men are not just, all men are not true. But teach him also that for every scoundrel there is a hero; that for every selfish politician, there is a dedicated leader. Teach him that for every enemy there is a friend.
It will take time, I know; but teach him if you can, that a dollar earned is of far more value than five found.
Teach him to learn to lose and also to enjoy winning, steer him away from envy, if you can.
Teach him the secret of quiet laughter. Let him learn early that bullies are easiest to lick.
Teach him, if you can, the wonder of books…but also give him quiet time to ponder the eternal mystery of birds in the sky, bees in the sun and flowers on a green hillside.
In school, teach him it is far more honorable to fail than to cheat…
[Teach him to have faith in his own ideas, even if everyone tells him they are wrong.]
Teach him to be gentle with [gentle] people and tough with the tough.
Try to give my son the strength not to follow the crowd when everyone is getting on the bandwagon.
Teach him to listen to all men; but teach him also to filter all he hears on a screen of truth and take only the good that comes through.
Teach him, if you can, how to laugh when he is sad.
Teach him there is no shame in tears. Teach him to scoff at cynics and to be beware of too much sweetness.
Teach him to sell his brawn and brain to the highest bidders, but never to put a price on his heart and soul.
Teach him to close his ears to a howling mob…and to stand and fight if he thinks he’s right.
Treat him gently; but do not cuddle him, because only the test of fire makes fine steel.
Let him have the courage to be impatient, let him have the patience to be brave. Teach him always to have sublime faith in humankind.
This is a big order, but see what you can do. He is such a fine little fellow my son!”

Hope this helps.

For Success and Contentment,

Asad R Khan

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