Family Should be at the Heart of Our Social Reconstruction

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Dear Reader,

Here is the second article from a senior member of the MCB, Dr Abdul Bari, who has put thoughts on the recent riots on record:-

The shooting of 29-year-old Mark Duggan by armed police in north London on the evening of 4th August created a chain of riots, looting and mayhem in London and subsequently other cities. The first human casualties were three young Asian men of Muslim origin in Birmingham who were defending their property. According to the West Midlands Police Chief Chris Sims: “At some point, and in circumstances that as yet I can’t fully explain, a vehicle has been driven into that group of males, which tragically has led to three of those men losing their lives”.

This wanton destruction up and down the country, caused by sections of our youth and aided by social media (such as Blackberry messenger, Twitter, etc), is a new phase in our social malaise. All sections of our society, from police to politicians to ordinary citizens, have unequivocally condemned this mind-boggling anarchy and nihilism. There is a genuine revulsion at this mindless criminality. There is also a soul searching going on: one columnist suggests that the moral decay at the top of society is as bad as at the bottom in our country.

While the dark side of these fateful few days was maddening, other inspirational things were happening. Local residents in some places fought back against the looters and vigilantes (or concerned citizens, depending upon your definition) joined police forces to help protect their property and streets. Much like the Tahrir Square Clean-up in Egypt, ordinary Londoners were seen cleaning their streets after a major disturbance. Some minority communities played inspirational roles in this national crisis: Muslims tackling looters and bigots whilst Turkish shopkeepers in north London were demonstrating exemplary community responsibility in protecting their stores. Britain’s largest Muslim umbrella body, the Muslim Council of Britain, urged us all to clean up our cities. In the midst of the riot-led pessimism, one writer reminded us that faith-based youth work can give hope in this generation. Faith indeed played an important role for Muslims, as in the month of fasting (Ramadan, taking place across August) Muslims are reminded to restrain themselves from evil and criminal activities. In a powerful article in The Daily Mail 14 August, Legacy of a society that believes in nothing, one columnist eulogised the father of two dead young sons for his “solemn, peaceful message that will make everyone who stereotypes Muslims as terrorists and fanatics feel ashamed of themselves.

Amid all this mayhem in our cities and tough talk by politicians, the question remains; what is it that caused this sheer criminality and nihilism in certain sections of our youth? The issues are complex and deep, and opinions widely divided. We cannot look for a simple answer to a complex problem. Many causes have been thrust forward: the widening of social and economic inequality, the decline of trust in established authority (such as politicians), the gradual waning of a moral compass with a ‘me-first philosophy of life, the influence of unrestricted commercialisation of our lives and the weakening of family structure giving rise to a lack of basic discipline at home, in schools and our streets – all are relevant.

However, a skin-deep analysis and playing the blame game do not help us in solving this crisis of ours. Tough talking and robust policing are certainly necessary in the short term. We have the Olympics when the world is coming to London next year and the media will be focused on our small island. Imagine if a fraction of this chaos happens during the next summer – disaster!

We need to go deep into this social issue in order to find a long-term solution. Youth are the makers or breakers of any society. A society where family structure is robust, will more likely turn youthful energy to nation building. Where it is weak, however, that is a recipe for the kind of disorder we have seen on our streets so recently.

Children are by nature inquisitive, adventurous and prone to rebellion. They are idealist, impressionable and often vulnerable. Without a strong moral ‘mooring’ and an anchor in the community – anchors which come from family and community, from those also at the top of society – they may enter the world without a moral compass. The tendency to rebel against the status quo is embedded in their nature, and without strong discipline (there is a fine balance between freedom and discipline in childhood), young people may turn towards antisocial activities. Schools are often at the sharp end of this indiscipline and delinquency. With rising family problems, such as domestic violence, and mixed messages on parental rights, parents are often at a loss what to do. A blame game amongst parents, schools and society makes the situation worse.

According to some studies, Britain’s young people are not faring well in their behaviour compared to other developed countries. The UN’s first ever report on the state of childhood in the industrialised West also tells us how Britain is eating its young. This seems to be in line with the UNICEF Report on Children’s happiness of 2007, where Britain came last among industrialised countries. This does not bode well for our country.

As a behaviour support teacher and community activist for several decades, I believe that the root cause of our young people’s delinquency and criminality lies in our homes. It then spreads:community and society consists of families first and foremost. But this is not about pointing fingers at parents; they are not solely responsible. By talking to any parent who is struggling with their ‘behaviour-problem’ child, you will find that the finger would point back to the society.

The only way we can build our society is to build our homes. Home is a place where a child starts life. A warm and caring stable family environment is essential for the healthy growth of a child. Call me old-fashioned, traditional or even judgemental, but a society cannot sustain itself by weakening its family structure. Human society stands on the shoulder of families. Strong families create strong moral values, such as love, respect, loyalty, care, patience, sacrifice, fairness, integrity, compromise and openness. They also nurture an ethos which is open to consultation and problem solving. All this depends on assertive, proactive and positive parenting, from the early stage of a child’s life. According to a survey by YouGov for Channel 4/ITN, ‘Poor parenting’ to blame for UK riots, British people think poor parenting, criminal behaviour and gang culture is causing unrest in cities across the UK.

When we fail to value the importance of family and positive parenting, they will come back to haunt us. And, dare I say, in my view marriage-based family life is the answer to raising our children as better human beings. To say marriage is problem-free will be arrogant, but marriage teaches us to be less selfish with the spirit of compromise and a sense of responsibility that no alternative system, in my opinion, can provide.

Violence, neglect or abuse in a family has always had adverse effects on children. Sadly, over many decades, the institution of family has been undermined by the pressures of extreme materialism, alongside increasing numbers of domestic violence cases resulting in parental separation. With a more dominant and unrestricted consumerism and the arrival of modern technologies, such as mobile phones, computers, TVs and other gadgets decreasing the need for physical communication, people are being kept apart. The loss of childhood innocence and loneliness is becoming the norm. Its impact in schools, in terms of discipline and poor performance, is causing concern in the world of education. With the weakening of family values and discipline and lack of proper direction from society, drugs, sex and criminality are becoming prominent. The cost to the nation in terms of NHS, police and social services is enormous.

As children grow and their formal education starts, schools and neighbourhoods should gradually play a vital role. But by that time their home education and environment has given them a good anchor to withstand any social challenge: schools, community and society can build upon this.

We have been overwhelmed with scandals involving corporate greed in the banking systems, MPs’ expenses and phone hacking over the past few years. But, to me, these mindless August 2011 riots on our streets are worse and a wake up call for us as a nation.

*Dr Muhammad Abdul Bari is a parenting consultant. He is a founding member of The East London Communities Organisation (TELCO), Chairman of the East London Mosque Trust, and former Secretary General Muslim Council of Britain (2006-10). www.amanaparenting.com

The Divine Codes for a Safe, Prosperous & a Happy Life

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Hi,

Most often people cannot see beyond the limited scopes of their own intelligence. The filters on their perceptions and the processing mechanisms of their minds are dulled due to montonous repetitions of life in which attempts are made to live life without understanding and to ‘progress’ without meaning. Repititious small acts of work, play, social interaction and the pursuits of creature comforts lead to a type of thinking where everything is hunky-dory and there is little to worry about. Until, of a sudden, something happens to make a person stop, think and reflect on the every-day wonders surrounding us that serve as pointers to the higher truths.

Recently, I was up on Moses Mountain, St. Catherine, Sinai, Egypt recently and the views were breathtaking, especially after ascending all night to reach the summit (2639m) and offering my pre-dawn prayers in the place of worship built at the peak (there is a church and a mosque). It is the place where the Prophet Moses received the Ten Commandments from God and nearby is also the ‘burning bush’ from where God spoke to Moses.

The fact remains that such a place was specified for a very important moment in the history of mankind: the revelation of the Ten Commandments.

According to the Biblical records, God gave the Ten Commandments to Moses on Mount Sinai, inscribed on stone tablets, and intended for the guidance of the people of Israel after their exodus from Egypt. They form a small but vital part of the total 623 laws in the Torah (five books of Moses, the first books of the Hebrew Bible, known to Christians as the Old Testament).

There are three versions of the Ten Commandments in the Old Testament they are Exodus 20:2-17, Exodus 34:12-26 and Deuteronomy 5:6-21. Exodus 20 is the most commonly used set.

In the King James’ version of the Bible, Exodus 20 reads as follows:

20:1 And God spoke all these words, saying, 20.2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

20.3 Thou shalt have no other gods before me.

20.4 Thou shalt have not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 20.5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and the fourth generation of them that hate me; 20.6 And showing mercy unto thousands of them that love me, and keep my commandments.

20.7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

20.8 Remember the Sabbath day, keep it holy.

20.9 Six days shalt thou labor, and do all thy work: 20.10 But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 20.10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 20.11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested  the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

20.12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

20.13 Thou shalt not kill

20.14 Thou shalt not commit adultery

20.15 Thou shalt not steal

20.16 Thou shalt not bear false witness against thy neighbour.

20.17 Thou shalt not covet thy neighbour’s house, that shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

Different religious groups have divided the commandments in different ways. Most Protestants and Orthodox Christians divide and enumerate them as follows:

1. The prologue and prohibition of the worship of any deity but God
2. Prohibition of idolatry
3. Prohibition of the use of the name of God for vain purposes
4. Observance of the Sabbath
5. Honoring of one’s father and mother
6. Prohibition of murder
7. Prohibition of adultery
8. Prohibition of stealing
9. Prohibition of giving false testimony
10. Prohibition of coveting the property or wife of one’s neighbor.

Roman Catholics and Lutherans combine the prologue and the first two prohibitions and divide the last one into two that prohibit separately the coveting of a neighbour’s wife and of his property.  In Jewish tradition, the prologue is considered the first commandment, the first two prohibitions are combined as the second commandment, and the rest follow the same as the Protestant and Orthodox traditions.

Although many verses in the Quran confirmed the Biblical Ten Commandments, many Quranic commentators have referred to the following three verses from Surah Al-Ana’m (The Cattle, 6:151-153) as “The Ten Commandments”. Aspects of Quranic moral values depicted therein:

The 1st commandment:

“Do not take partner with Allah or any thing equal to Him”

The 2nd commandment:

“Be benevolent to your parents”

The 3rd  commandment:

“Do not kill your children for fear of poverty. We who shall provide substance for you as well as for them”

The 4th commandment:

“Do not even come near any shameful deeds, whether committed openly or secretly”

The 5th commandment:

“Do not kill any human soul whom Allah has forbidden except for a just cause

The 6th commandment:

“Do not even come near (touch) the orphan’s property, except to improve it, until he or she attains the age of full strength”

The 7th commandment:

“Give full measure & weigh with equity. We do not burden any human’s soul beyond its capability”

The 8th commandment:

“Whenever you speak, speak justly even (if the matter) it concerns (against) a near relative (one near of kin)”

The 9th commandment:

“Always fulfill your covenant with Allah”

The 10th commandment:

“This is my way (the straight path), then follow it and do not follow other paths. They will scatter you from this (straight) path”

The Quran refers to the Biblical laws revealed to Prophet Moses (PBUH) on Mount Sinai as follows:

“And we wrote for him (Moses) in the tablets (of the law) all manner of admonition, clearly spelling out everything. And (We said:) hold fast unto them with (all your) firmness and command your people to hold fast to their most goodly rules…” (Surah Al-A’raf 7: 145).

The above verses have been referred to as “The Ten Commandments” because every one of the three verses ended up with Allah (SWT) saying:

“Thus does God command you that you may attain wisdom” (151);

“Thus does God command you that you may remember” (152); and

“Thus does God command you, that you may remain conscious of Him” (153).

As Ever, For Success & Contentment,

Asad Khan

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