Stealing the Truth

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“Mankind must put an end to war, or war will put an end to mankind.” JFK

We all know when a child asks a parent for money to buy something, or to get the actual item itself, it naturally has high expectations that the parent will fulfil the wish. At the top of the child’s mind is the object that it wants - a bike, a doll, a game, or whatever it may be - and it keeps on asking ’till it gets an acknowledgement, a confirmation or an assurance that it will happen. Now let’s suppose that the parent does not have the full money at the time of request, but if with sincerity the father or mother says “I can give you this much now, save it, and later I can give you the rest“, the child will be appeased and happy that the parent is responding in a reasonable manner and though the item is not yet obtained, the negotiations have been amicable and the answer is fair. If, however, the parent out-rightly rejected the request of the child without any justification it will leave a bitter taste in the mouth of the child and questions of acceptability in his or her mind. Now, a step worse than this would be if the parent rejected the request on grounds of ‘lack of money’, only shortly thereafter to buy something for him/herself! One would wonder “Where is the fairness?” or rather, “Where is the love?” Being rejected without explanation is one thing, but being lied to is simply wrong, for it leaves a dark hole in the heart of the betrayed.

This is precisely how many in the nation of United Kingdom (as well as large parts of the rest of the world including the United States) feel in relation to Tony Blair and the invasion of Iraq and Afghanistan: a bitter taste has developed because their collective voices were not heard when making earnest requests to not follow the gun-ho attitude of George Bush. Contrary to the confident impressions being made by Mr Blair, the collective sentiments were proven to be correct: there are no wmd’s. So the people’s concerns - just like that of a child in the above example - were, and are, absolutely valid; at the time they felt that the image being presented was distorted, as a result we wanted to be satisfied with proper evidence, a thorough examination of the situation and legal protocols in place primarily with UN-sanctioned military action as the very last resort. Moreover, our initial shock and disbelief over the validity of the claims of ‘weapons of mass destruction’ (wmd’s) and the subsequent realisation of the truth were never settled, at the very least through an unconditional apology, and so in the end we’ve all simply being lied to and are to continue coping with ‘a gaping hole in our combined heart’.

The consequences of this deception has been utter devastation of sovereign states, killings of hundreds and thousands of people, reversal of economic growth and trade, impediments to public services including education, health, transport, judicial as well as the others, a rise in unemployment, depression, familial loss, and all sorts of chaos and mayhem.

Wasn’t this the objective anyway some may ask? Well certainly some would say this could have been part of it, as one of the major criticisms was the lack of post-invasion development. And what are the pay-off’s for the metaphorical ‘father-figure’ and his friends? Well, we have come to know about the lucrative developmental, security and other contracts and of course, the access to oil.

This kind of self-interest, biased action is going on all the time, just take a look at NATO’s course of action in Libya despite the same turmoil in Yemen and Syria, but of course Libya has the oil reserves. Similar accounts were leaked regarding Mr Weritty and his arms/defence negotiations in the comfortable surroundings of Dubai with businessman Harvey Boulter, who was led to believe that Mr Werritty was ex-Defence Secretary Dr Fox’s official advisor. Mr Boulter was also paying Mr Werritty’s London lobbying firm Tetra Strategy thousands of pounds a month for help to secure contacts in defence. A company also set-up by the same in 2005, the year Dr Liam Fox became UK’s shadow defence secretary, was called ‘Security Futures’, which boasted that it promoted “a better understanding of asymmetric ’security’ risks that the UK faces“.

So what exactly is this, securing economic interests over Public interests - I’m a tad confused - for it goes against the British schooling and the home-grown values I’ve had all these years. And how befitting to do it in a Muslim country - isn’t that one of the home-land of those awful, pitiful, treacherous terrorists….? Oh, and supporting the Libyan rebels, well who would have thought?! Good heavens! It’s just like we supported, along with the CIA, Osama bin Laden against the Russians. We know there was a never a link between the twain: OBL and Saddam. Yet they both suffered a humiliating death, and now we can add Gadaffi to the list. All of them one time favourites, indeed allies, finally turned against, pounced upon and annihilated, Halleluiah!

Am I speaking rather bluntly? Well yes, as I’ve been asked to, not least because for the past decade the ‘Asian’s / Arab / Muslim-named’ individuals (including white-folks) have all been broad-brushed as terrorists by the media, governing parties, establishments and inter-connected institutions. This is precisely what the images were depicting in the wake of the 7/7 bombings in London, 2005. Television news reports showed images of Muslim women dressed in traditional clothing walking around the streets of British cities and shopping in open-markets. Clever shots of their feet scurrying around were shown as though they could not be trusted - “they’re probably carrying suicidal bombs under their garbs!” was the sinister projection. In my view, juxtaposing such images with terror alerts was a just shoddy journalism; I wouldn’t even call it sensationalism.

Are we forgetting the numerous ways in which these so-called terrorists actually contribute towards the welfare of British and other societies around the globe: think for a moment of the teachers, pharmacists, doctors - whom you entrust your lives to - pilots, technicians, lecturers, police officers, shop-keepers, traders, carers, artists, writers, musicians, developers, engineers, governors, bankers, taxi-drivers, accountants, sports people, and the list goes, everyone, more or less, trying their best to grow in life and raise their families in the best way possible, some paying for it with their lives whilst honourably defending the community at large. It doesn’t mean there aren’t issues and problems, indeed we are all human beings, and issues will be forever here. But to tarnish the good reputation of whole religious, faith-based and ethnic groups with preposterous slurs is not intelligent.

And this is what worries me most about such sub-standard practices; it is the level and quality of intelligence that we process, perceive as true, begin to shape our beliefs around and consequently base our actions upon. I’m now going to give two accounts of this. One on the governmental level, and the other the popular or mass level and help us to see the connection between the two.

Intelligence - or the lack of it
As Remembrance Sunday comes and goes and the debate of wearing the poppy arises, yet again, let us remind ourselves that we are still living the sad legacy of invading Iraq and Afghanistan, actions that could be instantly stopped by a complete withdrawal of British troops from these places as the reasons for presence there have long-evaporated. Plenty of dissenting sentiments have been voiced over this, most notably near the beginning of the propaganda, prior to invasion, as the very seeds of planning in the minds of Blair and Bush as far back as 2002 became clearer to those around them. The ongoing Chilcott Inquiry is due to publish its report in early 2012 which is claimed to criticise the style of ’sofa-government’ that Mr Blair chose in order to exclude some senior cabinet ministers from critical decisions which were being handled as ‘under-the-table’ deals. It will also show how the invasion was a for-gone conclusion regardless of protocols, intelligence or legitimacy.

I recently visited the library in Cheltenham and came across a number of interesting articles and books. One of them was of the late Mr Robin Cook, Leader of the House of Commons and former Foreign Secretary, who resigned from the Cabinet in objection to the coming war in Iraq; his resignation speech prompted the first standing ovation in the history of the House. In “The Point of Departure” he recounts his personal interactions with then Prime Minister Mr Blair and covers his personal disillusionment with the whole case for war. In short, Mr Cook says ‘Britain has got to be seen on side with Blix. You will never carry British opinion with you if it is we who are seen to be sidelining the work of the inspectors.’ Hans Blix himself, Chief Weapons Inspector, shrewdly sensed what Washington wanted from him: ‘They would say I was too compliant with the Iraqis when in reality they meant I was not compliant enough with what the US wanted.’

Mr Cook further adds, “They had been given plenty of cause to come to doubt their own claims. The scepticism about the September Dossier which has surfaced from within the UK intelligence community is a pale reflection of the raging controversy in the US. There the case against Iraq had been subcontracted to the Office of Special Plans which had been set up by Donald Rumsfeld to find the right kind of intelligence. The official agencies who had been marginalised by this development struck back. The Defense Intelligence Agency reported that there was ‘no reliable information’ that Iraq possessed or was producing chemical weapons. CIA veterans subsequently protested to the President at what they described as “a policy and intelligence fiasco of monumental proportions”.

In his epilogue (pp. 359-60), Mr Cook wrote: “Neither he (Mr Blair) nor Britain will be able to put the war on Iraq into the history books unless we recognise that mistakes were made. This is not simply a matter of putting the record straight. The reason why it is important to face up to mistakes is that only then is it possible to learn lessons from them. In the case of Iraq it is essential we learn the lessons that will prevent Britain ever again committing troops to military action on the basis of faulty intelligence.”

With the huge loss of life, many question the integrity of our leaders, or the soundness of their judgement, when they enter oil-rich countries (now Libya) on any claimed basis: humanitarian, political, alliance-based, democracy-enforcing, and so on. We are all used to the rhetoric. Perhaps it’s high-time to do the sensible thing and put a stop to this kind of madness; I know in some quarters they are asking to call Bush and Blair to a War Crimes Tribunal to prevent similar uni-lateral imperialistic action. In the memories of Mr Cook and Dr David Kelly, in addition to all the level-headed people who resigned because they were facing stubbornness - and not to mention the thousands upon thousands of vulnerable Iraqi and Afghani men women and children, as well as the many brave British and American troops who have paid with their lives, this may not be such a bad thing to do…

Faulty intelligence, or deliberately lying and risking so many lives, is plainly wrong. Continuing to lie, deny, and refuse to admit mistakes puts one further into the wrong: it is tantamount to murder itself. There has to be justice, as best as we can humanly obtain, for the sake of our humanity’s future and as a consequence, the perpetrators of any unjust war must be punished.

Hans Blix was scathing about the useless character of the intelligence fed to him: ‘I thought, “My God, if this is the best intelligence they had and we find nothing, what about the rest?”‘

And one of the key pressing aspects, as Mr Cook sincerely points out, is related to correction: “This is turn leads to the gravest of political questions. The rules of the Commons explicitly require ministers to correct the record as soon as they are aware that they may have misled Parliament. If the government did come to know that the State Department did not trust the claims in the September Dossier and that some of even their own top experts did not believe them, should they not have told Parliament before asking the Commons to vote for war on a false prospectus?”

British and Good Western Values
So here in Cheltenham is where I came nearer to understanding the mechanism of information being fed to ministers and their subsequent policy-formulation. Here is also the historical home of Government Communications Head Quarters (GCHQ) where hundreds of workers are busy monitoring all the airwaves, phone calls, sms text messages, cyber-space, internet links, emails, social media sites, Bank accounts, etc. for information that maybe of concern to national security and potential leads that possibly enhance or undermine it. I’m personally happy to have such a huge and important infrastructure as part of our heritage. The major problem is when messages, signals and movements are mis-interpreted, as demonstrated in the above devastating examples at individual, national or international scales.

Further, it does not help one iota to our society if supplementary British institutions follow suit of similar corruption by adorning an attitude of blanket dis-regard for verification of the truth over false notions; entertaining poor speculative thought or fanciful imaginations; or worse still, pursuing objectives for economic, personal and vested interests.

If attempts can be made by a select, corrupt few to mislead whole nations into believing that there is an imminent threat of some sort on one occasion, then this can happen over, and over again. And it is exactly what is happening in principle across the board in many sectors: private, public, community. Power, earned or conferred, is preventing proper judgement, fair analysis and reasonable action. We like to hail time-distilled British standards and values such as transparency and accountability but find ourselves at the opposite end in practice to what we profess with our mouths, particularly when we have power, influence or resources ready to be exploited at our fingertips.

And when there are people not at such privileged ends of the spectrum making a jab at decency, we witness the collision of class, structure and inequality out-pouring into the streets. Here I’d like to draw upon the recent riots in Britain, which haven’t occurred like that in many a decade - since 1981 to be precise. Much analysis has been given to it and some of it, as presented in the accompanying link to the article by Peter Oborne is pretty much on the mark: “Our politicians - standing sanctimoniously on their hind legs in the Commons yesterday - are just as bad. They have shown themselves prepared to ignore common decency and, in some cases, to break the law. David Cameron is happy to have some of the worst offenders in his Cabinet…. These double standards from Downing Street are symptomatic of widespread double standards at the very top of our society. It should be stressed that most people…continue to believe in honesty, decency, hard work, and putting back into society at least as much as they take out… But there are those who do not. Certainly, the so-called feral youth seem oblivious to decency and morality. But so are the venal rich and powerful - too many of our bankers, footballers, wealthy businessmen and politicians… The culture of greed and impunity we are witnessing on our TV screens stretches right up into corporate boardrooms and the Cabinet. It embraces the police and large parts of our media. It is not just its damaged youth, but Britain itself that needs a moral reformation.”

The point here is absolutely clear as the light of day: the little thieves on the streets as we saw them in the riots - regardless of the so-called assigned class they actually belong to (lower/middle) - cannot be blamed for the moral degradation of our society when the ‘father-figures’, whom they are required to look upon, are acting as big thieves themselves!

These self-styled privileged ones are actually the ones who are really poor. They have all the opportunities surrounding them to make a positive and lasting contribution towards the welfare of our societies but prefer to put personal gain ahead of Public Interest. It is this corruption, I strongly believe, that is decaying the very moral-fibre of our society, not the lesser actions of those who ‘have-not’ - who want to close the gap of the inequality of the capitalistic structure albeit through petty crime and wanton destruction. Though is not an exoneration of their individual responsibility, they do have the role-models to help justify their actions and shape their values of greed, fraud, deception, violence and corruption. The only distinction is that the small thieves had a one-time chance to grab what they could, and some got punished, whereas the big thieves have sustained opportunities to exercise wilful corruption and immorality often with impunity, until that is, it gets ridiculously out of proportion.

Systemic Corruption
So when corruption begins to get both systemic and trans-sector it becomes seriously dangerous. Take the media and police as two key pillars in our society. Both were in collusion in the phone-hacking debacle that led to resignations of key personnel at the very top of these institutes respectively. Whether it was journalists or police officers, each had a moral and public responsibility to do the right thing, in the right place, at the right time, in the right way. This also goes for the counter-terrorism support these institutions are lending to the government of the day. If we, as a nation, have been giving credence to the police and media for their accounts of the terrorist threats on mainland Britain due to their moral authority well it’s time it needs to stop. And not only because the phone-hacking issues continue to unfold and show how ominous and immoral this systemic corruption and fear-mongering is, but because the voices of dissent, scepticism and questioning of the official versions of events have been going on at least since Lady Diana Spencer’s mysterious death to the 9/11/01 attacks in New York.

Take Tony Benn for example, a man who entered the Commons in 1950 and with Edward Heath held the record for post-war service as an MP; he has held four cabinet posts and has twice contested the leadership of the Labour Party, of which he has also been chairman. He writes his memoirs in one of his publications called Diaries 2001-2007 - More Time for Politics, in which he shows two interesting pictures after page 112: Tony Blair meeting George W. Bush “The Conspirators” and Dr David Kelly “Victims of War” (along with the people of New York).

As I skim Mr Benn’s memoirs, I notice many anecdotes of interest. One that has caught my eye is an entry on Friday 4 November (p. 275) where he inputs “David Shayler, the former MI5 officer, spoke at a Stop the War meeting in Hammersmith this evening. He was the first speaker, and he devoted himself entirely to trying to establish that 9/11 was a fraud - the buildings would never have collapsed, the Pentagon was penetrated probably by a bunker-busting bomb, not by an aeroplane. The trouble about the security services is that they live completely in a conspiratorial atmosphere. I don’t know that it registers much with the public. Probably, in their heart of hearts, most people think the attack was genuine, but I don’t rule anything out.”

On Wednesday 9 November, 2005 (p. 278) Mr Benn states: “Heard Blair on the radio saying, ‘I don’t understand how Labour MPs could have voted against the ninety days’, and of course it’s true, he didn’t understand. He doesn’t understand anything - he doesn’t listen to anybody!

A year earlier on Thursday 11th November 2004 he wrote “Yasser Arafat had died, the Palestinian leader, and his body was flown back with full military honours from Paris to Cairo for the funeral….Of course Arafat was hated by Sharon, and distrusted and disliked by Bush. The coverage of his death, you know, made him out as a terrorist, whereas Sharon is a prime minister - it’s so disgusting!

I won’t give a detailed account of Mr Benn’s statements and views, but will finish his contributions with snippets of a rather interesting interaction he has with the former president of Iraq, Saddam Hussein. On the afternoon of Sunday 2 February (p. 91) shortly after 4.30pm, a filmed interview commenced between Mr Benn and Saddam Hussein:-

TB: Mr President, may I ask you some questions. The first is: does Iraq have any weapons of mass destruction?
SH: Most Iraqi officials have been in power for over thirty-four years and have experience of dealing with the outside world. Every fair-minded person knows that when Iraqi officials say something, they are trust-worthy. A few minutes ago when you asked me if I wanted to look at the questions beforehand, I told you I didn’t feel the need so that we don’t waste time, and I gave you the freedom to ask me any question directly so that my reply would be direct. This is an opportunity to reach the British people and the forces of peace in the world. There is only one truth and therefore I tell you, as I have said on many occasions before, that Iraq has no weapons of mass destruction whatsoever. We challenge anyone who claims that we have to bring forward any evidence and present it to public opinion.

TB: I have another which has been raised: do you have any links with al-Qaeda?
SH: If we had a relationship with al-Qaeda and we believed in that relationship, we wouldn’t be ashamed to admit it. Therefore, I would like to tell you directly, and also through you to anyone who is interested to know, that we have no relationship with al-Qaeda.

TB: May I broaden the question out, Mr President, to the relations between Iraq and the UN, and the prospects for peace more broadly, and I wonder whether, with all its weaknesses and all the difficulties, whether you see a way in which the UN can reach that objective for the benefit of humanity?
SH: The point you raised can be found in the United Nations Charter. As you know, Iraq is one of the founders and first signatories of the Charter. If we look at the representatives of two superpowers - America and Britain - and look at their conduct and their language, we would notice that they are more motivated by war than by their responsibility for peace.

I can understand the protection of certain personal, corporate and state interests when done in a dignified and satisfactory manner. However, it’s when one picture is presented to suit personal prejudices - whilst the reality is completely something else - that I have a natural difficulty swallowing such version of events whilst at the same being made to accept it as morally authoritative.

Moral Leadership
I fully respect the tasks which some of our leading establishment workers have to do; the information they need to sift through, and accordingly make sense of, is often complex. One such person was George Tenet, who, at the most controversial and challenging times in recent history, had the lead role in the “most important intelligence organization in the world”. As Director of Central Intelligence appointed in 1997, he had the onerous task of dealing with high turbulence across Arabia and Asia with imminent threats back towards the coastline of both sides of the Atlantic. In his account, “At the Center of the Storm: My Years at the CIA”, he recounts the difficulty of assessing the ‘truth’ and provides dramatic insight and background on the run-up to the invasion of Iraq, and the true context of Tenet’s own now-famous “slam dunk” comment regarding Saddam’s WMD program; as well as the CIA’s critical role in an administration predisposed to take the country to war. Through it all, Tenet paints an unflinching self-portrait of a man caught between the warring forces of the administration’s decision-making process, the reams of frightening intelligence pouring in from around the world, and his own conscience.”

Everyone appreciates a person who does his or her level best to deliver trustworthy, honourable and reliable work. We all want to give, and be given, credit for upholding such principles and standards. It is not the difficulty of the job pertaining to the ‘man in the arena’ to borrow Theodore Roosevelt’s term given in his speech at the Sorbonne, “Citizenship in a Republic” (April 23, 1910). Rather, it is the deliberate attempts to jar the public perception from the true picture by distorting reality to suit political and personal bias.

In “On War” (first published in 1832), Carl von Clausewitz observes: “The great uncertainty of all data in war is a peculiar difficulty, because all action must, to a certain extent, be planned in a mere twilight, which in addition not infrequently - like the effect of a fog or moonshine - gives to things exaggerated dimensions and unnatural appearance.”

Despite the ‘fog or moonshine’ there are people who are reasonable and true-to-principles who come around to seeing the reality, and at times it can happen once they are out of the ‘arena’. Such is the case with former MI5 chief Lady Eliza Manningham-Buller who believes dialogue with terror groups, including al-Qaida, requires courage but ‘is necessary’. There is a question she said at the time she was head of MI5, “whether the UK supped with a sufficiently long spoon”. She made it clear in an earlier Reith lecture that, in her view, the activities of MI6 were wrong. Subsequently, and interestingly, the current terror threat level in the UK has been decreased from ’severe’ to ’substantial’ based on criteria of intent, capability and time-scale.

Whether they make a statement whilst they are in the arena or out of it is not the point. But crucially, the point is for rationally-minded people who are concerned about the veracity of truth over political expediency to voice their views with confidence, in the best manner available, at the most appropriate time. This, I believe, is how the systemic corruption in our institutions will begin to gradually fade out. And as tough as might be to stay within the system whilst taking such a position, people like Clare Short, ex-Secretary of State for International Development, would serve British interests better, in the longer term, whilst helping to steer, amongst other aspects, the Foreign Policy towards just causes. This is what she wrote about in her book, “An Honourable Deception?” in an attempt to change the way British politicians and politics is conducted. Incidentally, in February 2004 she was also remarkably involved with whistle-blowing the fact that GCHQ workers had allegedly tapped into ex UN Secretary General Kofi Annan’s phone calls and felt strongly that he needn’t be spied on.

Such authentic leadership, as with Clare Short, lends itself better, in my view, to containing the various ills and harms that spring in, around and on our society. Dignified anti-war voices of millions shouting “Not in our name!” ought to be listened to respectfully with direct impact on policy and governmental action. After all, this is the democracy we want others around the Middle East and elsewhere to adopt isn’t it? As stated earlier, it is not too late. British troops can still be withdrawn peacefully today. The imperialistic, ‘forward-presence’ strategies of the G. W. Bush and allying neo-cons need not be sustained. Why are they? I am still wondering about this!?

I feel that the imbalance in our society will not be re-dressed until proper, un-corrupted leadership is in place in every corner of our society. There is absolutely no fairness in bailing-out private banks to the tunes of billions of pounds and then saying there is no money for healthcare, or unfairly increasing student tuition fees under the guise of equality. This simply reeks of impropriety, incredulousness and insults the common intelligence. No wonder people have once again taken to the street and are saying “enough is enough” as witnessed in the world-wide Occupy (Wall Street) Movement aimed at “Reclaiming the Economy and Recreating Our Democracy”. On both sides of the Atlantic, and indeed across the world, people are taking a stance to the economic and social inequalities.

It does not surprise me that the spirit of the Arab Spring is spilling over to Europe. Though the student fees issue has less to do with direct Foreign Policy as it does internal state affairs, people are making quick and valid assessments to the flow-through liability. On the States side, one sociology graduate student Jonathan Gomez has said “This is one of the few times where corporations are sitting on the most money they have ever sat on in the history of this country; we pay more than we ever have and we get less.” Here in the UK another one called Glynn told BBC News he had come to protest against a “corrupt government” which was fuelled by “corrupt money and bankers”.

I sense that the people at the top, who love to dish-out punishments to the lesser privileged and blame them for the inadequate behaviours they demonstrate from time-time, are not really paying attention to their own code of conduct.

Why, for instance, has it taken so long for the likes of Rupert Murdoch, who has been allowed to crash public opinion in his own favour for several years, without being challenged for his views on local or global issues, only now being called somewhat to account? It is clear that he has amassed billions in personal wealth during the process of public manipulation, collusion with corrupt establishment members, and throughout he probably had a significant part to play in recent global military wars!

Just how and why do we come to trust these sources and people who purport false reports? Why should people who have names such as Donald (Rumsfeld), Dick (Cheney), Paul, (Wolfowitz), George (Bush), Tony (Blair), Ian (Blair), Paul (Stephenson), John (Yates), Andy (Coulson), James (Murdoch), etc. be trusted? Solely because their names are corresponding to your own, or they dress in a similar style or drive the same car, is that it? Or that they might drink in the ‘local’ near you, or their children may study at the same school/college or university as yours? This simply is not good enough; such types of people have repeatedly broken Public trust by either squandering Public wealth, embarking on slur campaigns, manipulation of evidence, fear-mongering or, as in some cases, directly responsible for the deaths of innocent lives.

The best of British and Western values are being eroded, as we have seen in the recent riots, which may be put down to years of liberal dogma, but more-over, in my view, it’s due to the lack of authentic, versatile and proper leadership at the helm of our public and private institutes. Even the hasty Hutton Inquiry into Dr Kelly’s death was left totally questionable with one person, who has thirty years’ experience on the legal bench, commenting on the in-complete investigation: “As it has been left, the whole scandalous affair is a complete travesty”.

Unfortunately, once again, the political and inter-connected legal meandering is continuing to upstage common sense with the parliamentarians again undoing their own commitment to fair democratic processes as in the Babar Ahmed debacle. Held for more than seven years without trial, the man is not being given a hearing in the UK despite over 140,000 signatories on the government e-petition, which is a record for the little amount of time - a matter of a few weeks - which it was given to amass the required total of 100,000 signatures for his matter to be debated in the main chamber in the House of Commons, just as it is required. One of the worst and most dangerous precedence we’ll set for our legal system, and the future of our democracy, is to allow the extradition of this man to the US to take place based purely on allegations related to thought-crime without evidence provided for the British Publics’ scrutiny.

The People’s Demands
As a British-born, Western-developed individual, I am accustomed to many of our inherently good traditional values we espouse: suspend judgment whilst establishing the truth, seek compromise, punish the unlawful, amend mistakes, make apologies, forgive and forget the past, be honest and upright, honour the guests, compete fairly, be confident, and so on. Indeed, one of the adages we often hear quoted is “What goes round comes round”.

So what is clear to me is that people, around the world in both the East and West, are venting their anxieties through a number of means - protests, petitions, vigils, occupy camps, strikes and various types of campaigns - about the deliberate cover-up’s, falsification of reports, victim harassment, fear-mongering, shoddy journalism (and at times immoral and unwarranted sensationalism), the uncanny manipulations, the corruption, greed, the squandering of Public wealth, the vast number of deaths and unnecessary destruction, all which must be limited as much as possible through appropriate ministerial, legal, commercial, industrial and public checks and balances.

Intelligence, both raw and refined, must be valid. It must be coherent, accurate and thorough. Where inconsistencies and gaps in information may exist, there is a requirement for a rational, balanced and longer-term, nuanced view on matters so that situations arising are read in the best and fairest light possible. Whatever the colour of any presiding government - be it Blue, Red, Yellow, Green or any combination of them, it is important to weigh information objectively, and to present it in terms of the values listed above.

Policies must be dependable, fair and equitable. Actions, military or other, must be justified, consistent and legitimate.

Journalists must have freedom of press. But the symbolism, language and tonality must not attempt to smear any group, particularly without a shred of real evidence available. Inflammatory remarks aimed at jabbing, mocking or teasing whole groups must be curtailed. Further, they must be held accountable to industrial regulations.

People must be listened to. A truly open arena must welcome public debate; this is enlightened democracy. Those working in the interests of national security at every level should come out from behind the silos and join the Public debate, airing views in an amicable manner, thereby adding real value back to the genuine discussion.

The brief accounts given earlier of Mr Cook, Mr Benn, Mr Tenet and Ms Short, amongst others, though written a few years before, just go to accentuate the very difficult tasks on the agenda of our Western governments, and their related agencies, in dealing with the ‘war on terror’. I know that we are living in troubled and ‘interesting’ times. But the situation is not helped by moral corruption in our own institutes. It is not helped by the 99% of the population having their concerns ignored.

Such corruption is precisely what has caused a stir in the Middle East region for the unprecedented Arab uprising, which clearly demonstrates to us here, that there is a new way of dealing with people’s expectations whilst maintaining obligations towards the Crown or country, as well as coordinating strategies for peace and security, both nationally and internationally.

As most people are, I too am personally dedicated to realising the real potential of world peace by mitigating the risk of terror-type threats through the best and most productive means available. In my view, this must be based on solid values such as trust, veracity, accountability, credibility and legitimacy. Political expediency alone must not sacrifice these values, or the hard work done to establish good relations and trust will be wounded, or worse, undone, as witnessed by the now widely-regarded infamous neo-con policies post 9-11 (2001).

Work must be conducted with a real yearning to serve the Public’s interest and must be credited as much as possible when done so. Yet we have seen above how many an expert - Mr Blix, Mr El-Baradei, Mr Tenet, Mr Cook and Dr Kelly, and others of similar kind, have been overseen despite their years of insightful experience, honesty, objectivity and patriotic loyalty. The business of ’sexying-up’ dossiers, or falsifying the truth to fit with particular bias should be the stuff of crime and espionage novels. We know that people at the very top of our governments have got it plainly wrong on many occasions, most notably in Iraq.

Of course there are a multitude of people serving the greater good, God and country and are either risking or dedicating their lives for such purposes. It, however, does no favours if the actions of our governments are far removed from solid intelligence and sincere motives. This leaves a foul atmosphere, a bitter taste in the mouth and an awkward feeling in the pit of the stomach.

The general Public - including sincere cabinet ministers - sense clearly if they are being misled. The awful and outrageous action to invade Iraq / Afghanistan in absence of UN Security Resolutions is a recipe for disaster, as we have clearly witnessed through the immense death tolls through-out that region. This can have further grave repercussions on our shores which we want to minimise anyway!

So whether it is Remembrance Sunday (Armistice) or not, we must always remember that unless there are justifiable and legitimate grounds for military action, troops should not be risking their lives, families should not be losing their loved ones, and innocent civilians need not die. One always questions why those who send the youngsters and their captains off to the battle fields - the politicians - are not there themselves? And if money is short in the treasury, with the economy having such a bad time at present, with more Public cuts imminent, why not pull the troops out and save the money - and precious lives??

The deaths of Robin Cook, Dr David Kelly, John F Kennedy et al. ought not to be in vain. Moral leadership must be aware of public perception and sensitive to their concerns. We must thereby do our utmost to live by Golden Principles: Truth, Validity, Legitimacy, Consistency and Justice.

Both policy and public policing need to be real, justified and fair. Legitimate security concerns should be approached with consistency in mind, principles in the heart and equality in action. Media and Police - key institutes of our society - ought to be working to impede real criminal targets and threats, not engendering baseless fear. Bankers and other’s in the top so-called ‘1%’ need to get closer to the ground and really feel the needs of others.

In such way, I feel, we can have responsible leadership who don’t steal the truth but rather offer it freely for they are principled and prepared to stand by it. In this manner, the ‘children’ need not feel any guilt towards what the ‘parents’ are doing for rather than having ‘a gaping hole in our combined heart’, it is filled with trust, love and honesty, as beautifully and practically shown by a genuine father-figure such as Nelson Mandela. A befitting tribute to his legacy is the life-like statue placed in the capital with the words of then Mayor of London Ken Livingstone summing up Mr Mandela’s exemplary life in these words:

“Long after we are forgotten, you will be remembered for having taught the world one amazing truth, that you can achieve justice without vengeance. I honour you and London honours you.”

For Truth, Justice, Success and Contentment,

Asad R Khan

So You Want Happiness & Success?

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Hi,

In my previous blog where I presented the first half of the “The Kneeling” (Chapter 45), there were some really amazing verses in connection to how God’s purpose is to care for us all. The sea (verse 13) was only one example of God’s cherishing care in making all things in nature available for the use of man, through the genius and faculties which He has given to man. We (mankind), should never forget that it is all from “as from Him”, i.e. from God. For man is God’s trustee on earth and we are here to interact with all things in a manner prescribed by Him, The Master of the Universe.

This is why we have God’s Law’s: as instruments to protect all that is good and sacred, and to deter from all that is harmful and excess. To re-iterate, God’s Laws are here for the “attainment of benefit (arabic: maslaha) and prevention of harm (mafsada)”.  This means everything related to PLEASURE & HAPPINESS and what leads to them, and everything related to PAIN & SADNESS and what causes them.

We know that most of human behaviour is determined by one of these two elements: acquiring pleasure, and deflecting pain. These motivational poles are intrinsically built into the nature of man - its hard-wired in - so that sub-consciously we are all operating by, and between, these two psychological sides.

Such an inherent Reward / Punishment scheme has been given to us a part of our faculties by our Creator. This is why He, the Great and Wise, refers to those who do good as being eternally rewarded and those who sin, or commit evil, as being eternally punished. Its really feeding the same psychological centres that we operate in at the temporal realm where we want to increase GAIN and reduce LOSS.

But our real test comes from realising this Goal of the Creator and to not cave-in to our base desires and live an unruly, rebellious life as a consequence where the greater disadvantage is against our own self, person and soul. The sinners, or those wrong their own souls, think that they are gaining advantage, or pleasure and happiness, by submitting to fleeting, instant gratifications, but in reality they are only serving-up harm against themselves. The good-doers, who obey God’s commands, are living by higher standards of prayer, charity and selfless service and although they may face hardship along the way, these are minor aspects in the grand scheme of things where they will attain peace, satisfaction and immense rewards due to their purified souls. And in this life too, they will live healthily, garner prosperous relationships, have peace of mind, and a serenity in the heart accompanied with real contentment that can only come from above, despite the material comforts that may be afforded to them.

Adhering to the commandments of God (Do’s) & abstaining from His prohibition (Don’t) is the real test and this is where man’s free will, or freedom of choice, is exercised. In all things prescribed (do) and prohibited (don’t) there is CHOICE. In all other matters and things, Pre-determination reigns.

We will pick-up on the concept of God’s Commands again and reflect on why people fail to follow them, such as nations who were previously blessed by God and they actively rebelled against him, falling into vice, confusion and folly.

For Success & Contentment,

Asad Khan

Between East & West: Former President of Bosnia

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Hello,

Sometime ago, I read (parts of) the book “Islam Between East & West” by the late former Bosnian President, Alija Izetbegovic (1984, American Trust Publications, ISBN: 0-89259-057-2). I must admit it wasn’t the easiest of reads as it appears to be a real in-depth journey into his mind and the reconciliation between his identity, philosophies, nationality and faith. So, I’m glad he summarised the work in his autobiographical notes: “Inescapable Questions” (2003, The Islamic Foundation, ISBN: 0-86037-362-2) so that I may represent the summary here for your convenience (pp 26-29):

“My aim with that book was to consider the place of Islam in the present-day world of ideas and facts. It appeared to me that it lay somewhere between Eastern and Western thinking, just as the geographical position of the Muslim world occupies the space on the globe between East and West. I tried to show that some general ideas and some values are common to all humanity. To summarise briefly, these are the contents of the book: there are only three world views and more there cannot be - the religious, the materialist and the Islamic.

Everything is created in pairs (Qur’an). Man is a dual being: body and soul. The body is merely the ‘carrier’ of the soul. That carrier has evolved, which means it has a history, but the soul has not; it was inspired by the touch of God.

The first aspect of mankind is the subject of science, the second of religion, art and ethics. This is why there are two accounts and two truths about mankind.

In the Western world, they are symbolised by Darwin and Michelangelo. Darwin has nothing to about Michelangelo’s man, and vice versa. Their truths are different, but not mutually exclusive. Over time they manifest themselves as the opposition of civilisation and culture. Science and technology belong within the domain of civilisation, religion and art to culture. The first is the expression of human needs (how do I live), the second of human aspirations (why do I live). This is the contradiction between utopia and drama.

Utopia does not recognise the individual, drama, morality. Study and meditation are two different spiritual activities, with opposing foci: the first is outwardly oriented - towards nature, the second inwardly - towards the spirit and the Self.

Every scientific method leads towards a negation of God and man, whilst all art announces religion. If there is no God, there is no Mankind either. And without mankind humanism, human dignity and human rights are empty phrases.

Civilisation knows nothing of the notion of duty, and every culture is an affirmation of the victim. Civilisations aim is an ‘earthly empire’ with utopian equality, and religion’s is the ‘kingdom of heaven’. This is Campanella’s ‘Civitas Solis‘ as against the ‘Civitas Dei‘ of St. Augustine. Their is no moral order without God. Morality is merely ‘another physical condition’ of religion. While civilisation is evolution; history, religion and art have no true development.

Every religion was pure in its origins (ur-monotheism). It becomes corrupted in the course of its history, as is the case with art and morality; hence the opposition between Jesus and the Church. Every true law is dual, and medicine is never purely science.

Caveman’s drawings or the aboriginal masks from Polynesia are in essence works of art no less stirring than modern creations. The whole of life is marked by this primary dualism, and its ’signs’ may be found in every phenomenon linked with the name of man. Here too is the difference in spirit between Old and New Testament, between Moses and Jesus. One was leader of the people, the other a preacher of morality. And there, too, lie their two different justices and aims: the Promised Land and the Kingdom of Heaven.

These opposites are reconciled in mankind and in Islam. Islam is a synthesis, the ‘third way’ between these two poles that denote all that is human.

I must admit that I was afraid of experts and their reading of the book ‘line by line’. I felt confident that a reader who followed the vision outlined in rough, or even hinted at, in the book would find something more in it than the pedantic, analytical mind. I was aware that my attempt at stating my vision remained understated, merely conjectural, and in places incoherent. I gave a number of familiar concepts a metaphorical rather than conventional meaning: Judaism, Christianity, Islam and so on are metaphors, with general rather than specific meaning. For example, Islam is a major metaphor for the ‘third way’, for every form of life, with a formula that fulfils the human person. In fact, the book was no more than testimony to a vision of the world.

I enjoyed identifying new parallels, theses and antithesis, coincidence and symmetries, but this was not the subject that interested me most deeply. There was one issue that always preoccupied me more than any other: the issue of famous losers. I regarded it then, and regard it to this day, as the deepest religious problem. It can be posited in a number of different ways: whence the tragic and pathos in the Darwinian-Euclidian world? What are the great losers like, and why do we admire them so if this life is the only one we have? Were Antigone, Socrates and Jesus really losers? And if so, why are they so great in our eyes?

What is the origin of our admiration for the fallen heroes that has accompanied us ever since the pre-historical Iliad and The Epic of Gilgamesh? Do not even films such as cheap Westerns exploit our innate sympathy for the victim (that is, for losers) and resistance to the calculated, to self-interest? Sympathy for the victim is not something we can find in the intellect, but only in the soul, by which I mean, essentially, that is not ‘of this world’. And I say sympathy, not understanding, for this is not, and cannot be, understanding.

No amount of reasoning, cogitation and sagacity can explain or justify a single case of a life sacrificed for justice and truth. Something that is very close and comprehensible to every human soul eludes examination by all our science and philosophy. Between the act approved and the approbation there is no mediation of reflection, no apportionment of reasons pro et con. It may even be said that there is no time lapse. It is the instant reaction of the soul to good and justice, to something that is identical to the soul itself. In the world that atheists regard as the one and only, the tragic and tragedy are impossible. In such a world there are only incidents and misfortunes.

In this mindset, tragedy manifests itself to us as a religious parable. In tragedy, villains fall on their feet and great and sincere souls suffer. And because there is no ‘intellectual’ operation to proclaim these eternal losers as mad and demented, the entire story, and in particular its tragic end, appears to us as merely the first act of a greater drama - one that only God could think up. For suffering and death - which are the end of everything to the intellect - are here merely an interval between two acts in a continuing drama. Our admiration and sympathy for the fallen hero are completely meaningless from the intellectual point of view, but for that reason - whether we are aware of it or not - it is deeply religious. For only in such experiences do death and failure or loss have an entirely different meaning.

I dedicated many pages of Islam Between East and West to this question, seeking to resolve it in a variety of ways, but I was never wholly satisfied with the answer. It continues to preoccupy me to this day.”

Time Part 2: The Paradoxes of Our Times.

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Hi,

Yesterday we saw the European Elections results revealed, with a disappointing result for my home area, the Northwest of England, where the British National Party gained 1 seat, and 2 seats nationally. This only happened due to the terrible results of Labour, as the BNP did not gain much ground beyond their 2004 election results. Now Nick Griffin is an MEP even though he won fewer than he did 5 years ago: the slump in Labour support meant its share of the vote increased.

This is an interesting feature: a party that does not allow black members has become part of the European Parliament. The Labour deputy leader Harriet Harman described the BNP result as “terrible”.

But I think that this is another wake-up call for the rest of us peace-seeking citizens who believe in plurality, multi-culturism and co-existence. Remember how George W Bush and his cronies did their best to smear the hardworking citizens of many countries and attempted to curtail many civilian rights and freedoms that were enshrined in the First Amendment, The Geneva Convention and the like? But it didn’t last so long, did it? Despite Tony Blair, the then British Prime Minister saying that “we are in this for the long haul”. Forgive me for sounding dismissive of such tripe, but times change frequently, however the absolute truth is unerring and must always prevail: this is what it means to be principled and to stick to true, lasting and higher values.

We are surrounded by contradictions in our societies and the world-over so it is important to have knowledge and self-understanding to help steer through the difficult times. Most around the world marvelled at the victory of the black President Barack Hussein Obama: of black and white descent, of Muslim values and Christian belief systems, and of Eastern and Western heritage. He continues to bridge the gulf between various conflicting parties both in his homeland as well as overseas. Let’s see some of his recent remarks in the Cairo speech:

We meet at a time of great tension between the United States and Muslims around the world — tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of coexistence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim—majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam. “

“So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, those who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. And this cycle of suspicion and discord must end.”

“I’ve come here to Cairo to seek a new beginning between the United States and Muslims around the world, one based on mutual interest and mutual respect, and one based upon the truth that America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles — principles of justice and progress; tolerance and the dignity of all human beings.”

“There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, “Be conscious of God and speak always the truth.” That is what I will try to do today — to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.”

“As a student of history, I also know civilization’s debt to Islam. It was Islam — at places like Al-Azhar — that carried the light of learning through so many centuries, paving the way for Europe’s Renaissance and Enlightenment. It was innovation in Muslim communities — it was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

“In signing the Treaty of Tripoli in 1796, our second President, John Adams, wrote, “The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims.” And since our founding, American Muslims have enriched the United States. They have fought in our wars, they have served in our government, they have stood for civil rights, they have started businesses, they have taught at our universities, they’ve excelled in our sports arenas, they’ve won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers — Thomas Jefferson — kept in his personal library”

“So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.”

“Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words — within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum — “Out of many, one.”

“So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations — to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

“Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.”

“For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. When innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.”

“And this is a difficult responsibility to embrace. For human history has often been a record of nations and tribes — and, yes, religions — subjugating one another in pursuit of their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners to it. Our problems must be dealt with through partnership; our progress must be shared.

And on it goes, covering off thoughts, directions and plans on the following 7 aspects:

1.    “The first issue that we have to confront is violent extremism in all of its forms.
2.    The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.
3.    The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.
4.    The fourth issue that I will address is democracy.
5.    The fifth issue that we must address together is religious freedom.
6.    The sixth issue that I want to address is women’s rights.
7.    Finally, I want to discuss economic development and opportunity.”

“It’s easier to start wars than to end them. It’s easier to blame others than to look inward. It’s easier to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There’s one rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. This truth transcends nations and peoples – a belief that isn’t new; that isn’t black or white or brown; that isn’t Christian, or Muslim or Jew. It’s a belief that pulsed in the cradle of civilization, and that still beats in the hearts of billions around the world. It’s a faith in other people, and it’s what brought me here today”

“We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.”

The Holy Quran tells us, “O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another.”

The Talmud tells us: “The whole of the Torah is for the purpose of promoting peace.”

The Holy Bible tells us, “Blessed are the peacemakers, for they shall be called sons of God.”

“The people of the world can live together in peace. We know that is God’s vision. Now, that must be our work here on Earth. Thank you. And may God’s peace be upon you. Thank you very much. Thank you.”

We all await to see if these words are mere sentiments or an honest call for earnest action. I think that we all need to see that higher purpose and values can manifest through well-meaning people, otherwise we have nothing to solid to hold onto, except assured belief. But Belief without purposeful action is insufficient to meet the needs of people. And so the struggle continues, as it has always been intended by the Creator, for each and every one of us to rise-up to the challenges of the day and fulfill our duties and inherent potential. To give back to others as we have taken, and add a little more to the stock of good hope and collective well-being.

This is how the racist and fascists in our societies will be defeated. We all need to understand ourselves and each other much better. Through such common fraternity we can take bold decisions that re-maps our world. And through selfless service - sharing with others the best of what we have - we can help people make insightful distinctions on aspects of higher value, values and issues pertaining to:

Right / Wrong : Good / Evil : Hope / Despair : Prosperity / Poverty : Progress / Regress

Life is about struggle it always has been and will always remain as such, for this is within the Grand Master Scheme of the Great Architect of the Universe. There must be constant and continuous improvement as this will surely help - help make sense and decrease the contradictions that exist in our world. The clock is ticking, so how are you deciding to contribute…?

For Success and Contentment,

Asad Khan

PS Last night we also witnessed the last episode of this years BBC’s series of The Apprentice . Interestingly, Sir Alan said it was the “Toughest decision ever made in this boardroom” (that he was faced with) / “Between the best I’ve ever had here” (2 distinguished ladies, Jasmina and Kate). Get the MPPPL workbook and help yourself to shift further.

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