Apr
24Have You Heard the Story About the People of the Garden?
Tagged Under : Character, Choice, Complete Surrender, Dreams, Fruits of Labour, God’s Will, Greater Force, Greed, Ignorance, Moral Responsibility, Nature, Patience, People, People of the Garden, Physical Phenomena, Pride, Repentance, Resolve, Rewards, Rich and Poor, Rights, Selfishness, Spiritual Punishment, Sustainer, Trust in God, Universal Mercy, Universal Order, Will of God
Welcome,
I’m going to relate to you a story of a group of people who wished the best for themselves and relied on their own capacities alone.
A long time ago there was a group of people who were preparing to go to sleep and dream about how they wanted to gather their harvest early in the morning. They had eagerly looked forwards to reaping the fruits of hard labour and resolved to gather the bounty at the break of dawn. When they awoke, they called upon each other to hurry towards the garden and to move quietly whilst doing so. When they arrived, they found the garden, to their great dismay and anguish, in utter ruins. But why? What had happened?
Well, let’s hear it from the One Who Knows all in His own Majestic words, Chapter 68, The Pen:
17. Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
18. But made no reservation, (”If it be God’s Will”).
19. Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
20. So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
21. As the morning broke, they called out, one to another,-
22. “Go ye to your tilth (betimes) in the morning, if ye would gather the fruits.”
23. So they departed, conversing in secret low tones, (saying)-
24. “Let not a single indigent person break in upon you into the (garden) this day.”
25. And they opened the morning, strong in an (unjust) resolve.
26. But when they saw the (garden), they said: “We have surely lost our way:
27. “Indeed we are shut out (of the fruits of our labour)!”
28. Said one of them, more just (than the rest): “Did I not say to you, ‘Why not glorify (God)?’”
29. They said: “Glory to our Lord! Verily we have been doing wrong!”
30. Then they turned, one against another, in reproach.
31. They said: “Alas for us! We have indeed transgressed!
32. “It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!”
33. Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew!
34. Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
35. Shall We then treat the People of Faith like the People of Sin?
So, these foolish and greedy people wanted to steal the fruits of not just their labour, but other people’s too, who had an equal share in reaping the rewards. And also, they had no inclination towards relying on the Sustainer, the Source of all Goodness, for their provisions but in their ignorance thought they had control over all aspects of livelihood.
But the right way is to remember that all our plan’s success depend on how much they accord with God’s Will and Plan. His universal Will is supreme over all affairs. The foolish men who had secretly plotted to rob the poor of their just rights were frustrated when their plan was foiled by the Greater Force. They were put into a position where they were unable to continue with their fraudulent mission, as a storm destroyed the fruits and trees and altered the place beyond recognition.
This is the spiritual reason behind a physical phenomena which often we do not see nor realise. We will think it an unfortunate matter of ‘nature’ that has nothing to do with anyone, or thing, in particular. But here, we are told that the deceptive, cruel and selfish motives of a certain bunch of people triggered the spiritual intervention that created the physical upheaval. The dreams of the selfish were destroyed because they thought they could cheat the poor of their share. Class struggle? Yes, the rich owners of the orchid did not realise the rights of the poor that they were trampling on so their greed was punished.
Their first thought was of personal loss, the loss their labour and the loss of their capital. They had plotted to keep out others from the fruits: now, as it happened, the loss was their own. When such greed is punished often people are ready to throw blame on others. With varying degrees of guilt, one had pointed out in moments of reflection that he had warned them of wrongdoing and defying the Will of God and the right of man.
The selfishness created an arrogance in them that they were the proud owners of the garden and this led them to forget God. However, once they realised their mistake some sincerely repented and hoped for a better exchange to what the previously had. This is the beauty of God’s Mercy: there’s always room for it if we sincerely draw nearness to Him and repent. If not, we are warned that the punishment of the Hereafter is much worse than what we witness here.
You may wonder “why do the wicked flourish?” God’s mercy is one of the reasons but there are others we can refer to:
- the limited choice left to man’s will;
- his moral responsibility;
- the need of tuning his will to God’s will;
- the long-suffering quality of God, which allows the widest possible chance of-
- His Mercy &
- in the final part, the nature of spiritual punishment, which is not an arbitrary act, but a long gradual process in which there is room for repentance at every stage.
All these aspects are represented in this remarkable Parable of the People of the Garden, which also illustrates the greed, selfishness and heedlessness of man, as well as his tendency to throw blame on others if he can think of a scapegoat.
All these foibles are shown, but the Mercy of God is boundless, and even after the worst sins and punishments, there may be hope of a better orchid than the one lost, if only:
- the repentance is true &
- there is a complete surrender to the Will of God.
And if there is no surrender of the will, then the punishment in the Hereafter is something incomparably greater than the little calamities in the Parable.
So now, think of the times and situations where such phenomena may have taken place in your own life, or in the lives of those you know or have heard of. Can you think of what the real reason might be, unknown to you at the time, of a particular case of misfortune befalling on anyone? It is not the nature of good people to wish bad for any other but we do need to learn the lessons of past mistakes and move ahead with a greater recognition of the universal order around us and the just rights of the people. You may now also begin to see the current global economic crises in a different way: the leaders of wall street and other major banking corporations have had to rely on government bail-outs which ultimately the people will have to pay for.
But the good will wait for their turn and are patient with testing times, for they understand that all affairs rest with Him above and know if they wish to have their dreams materialised, they must trust in God and surrender their will to His.
For Success & Contentment,
Asad Khan











