A ‘Lord’ Speaks on Our Society, Context and Faith…

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Hi,

I’d like to share with you a couple of writings/speeches made by the Conservative Peer Lord Sheikh:

Prevent Strategy

30th November 2011, House of Lords

My Lords, this coalition Government spent over a year reviewing the Prevent strategy and produced a clear, focused strategy on tackling extremism, as well as focusing resources on key institutions like universities, prisons, schools and colleges. This strategy looks at countering the ideology rather than just the violent action of extremists. This is the fundamental difference between the previous Government and this one.

People who espouse extremist views may be more prone and susceptible to being primed and moulded towards extremism, especially if they live in segregated communities and have little interaction with other communities. Extremism is also based on people being excluded and separated, and these are ideas that we should not allow in our communities whether they are al-Qaeda inspired, or whether they are far right or EDL-inspired. Separation and segregation have no part to play in our modern state. These phenomena have been rejected globally and they must equally be rejected here. There is a link between extremism and a lack of integration, and we need to acknowledge this.

However we must be more nuanced in our understanding and approach towards communities. We must acknowledge that there are groups of individuals who are integrated in every sense of the word. They work, they speak English, and they are living quiet and happy lives in different parts of our country. Yet they choose not to engage with other communities and they may also feel aggrieved and angry at what is taking place regarding international or domestic issues that affect their fellow brothers and sisters. These people cannot be viewed as being non-integrationist, but they may hold extreme views. They may, however, not be patriotic about this country, though that is different from not being integrated. The link between extremism and a lack of integration is not clear in these cases, and we must be aware that there are a set of competing circumstances affecting different communities.

I firmly believe that we have moved in the right direction in terms of the Prevent work, which is now being undertaken, which is much more focused on interventions and countering extremist ideology. There is no simple solution around integration, and we need to look at situations in different parts of the country and with different generational groups, through multiple lenses and not through one single lens of understanding. Yet a lack of integration may leave some persons more susceptible to manipulation and thereby be used to promote extremist ideology. Sometimes the lack of integration can be self-imposed and the individual concerned may be completely devoid of extremist narratives and ideologies. Yet we can all agree that communities need to celebrate being part of their local areas and do all they can to make these areas places where they feel that they have a future.

At the very least this is the healthiest option we can take. I would like to end by saying there was a survey published in the Sunday Times a few weeks ago which found that Muslims are more patriotic than the rest of the population. This shows Muslims have gone a long way towards integrating with society and shows Muslims in a different light compared with what is being portrayed in the media. Islam is a religion of peace and this philosophy is shown visually in my coat of arms.

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SPEECH MADE BY LORD SHEIKH AT THE DIALOGUE SEMINAR FOLLOWING THE OPENING OF THE EXHIBITION “MUHAMMAD – A MERCY TO MANKIND” AT THE ISLAMIC CULTURAL CENTRE AND LONDON CENTRAL MOSQUE ON 16th JUNE 2011

I was brought up in Uganda where there were people of different racial and religious background.  I learnt to speak several languages and developed an understanding as well as respect for all religions. My father was very well known in our home town and as a boy and a youth I accompanied my father with members of my family on visits to Churches, Hindu Temples, Sikh Gurdwaras and other places of worship including the Bahai Temple.

I am a Conservative peer and I am active in the House of Lords. I speak on a variety of subjects and I do not confine myself to ethnic issues but I have quoted The Holy Koran and sayings of the Prophet Muhammad (peace be upon him) to explain the true message of Islam. I am also chairman of the Conservative Muslim Forum and I am involved in promoting inter-faith dialogue and harmony amongst various racial and religious groups.

I believe that there are more similarities than differences between people and we should highlight the similarities in order to establish closer links between communities. I believe it is important to maintain a dialogue between various racial and religious groups and dispel misunderstandings. I also believe that lack of understanding leads to suspicions and divisions between people.

It therefore gives me great pleasure to speak at an event which seeks to break barriers and build bridges between our various communities. Events like this gathering play an important role in affirming and celebrating Britain’s status as a diverse and multi-cultural society.

Mutual understanding, respect, and inter-faith dialogue are essential if we are all to coexist peacefully. Islam teaches us to celebrate the difference and diversity which God has purposefully created in our world.

Sura 49 ayah 13 of the Holy Koran says:

“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily the most honourable among you in the sight of Allah is he who has piety and righteousness.”

Despite the image portrayed in some of today’s media, Islam has a long and proud history of tolerance and respect for people of other faiths. The Holy Koran is emphatically clear on this point, stating ‘let there be no compulsion in religion’, and this has been manifest in Muslim civilization throughout history.

About six weeks ago I visited Jerusalem and I would like to make two points that reinforces the acceptance of all religions in Islam. In the 7th Century, the Muslims were victorious at the Battle of Yarmouk and conquered Jerusalem. The leaders of the city asked the Muslim generals that they will surrender the city to the leader of the Muslims and thus Khalifa Omar travelled to Jerusalem. Khalifa Omar did not pray in the Church of Holy Sepulchre as he was concerned that if he prayed there the Muslims will convert the church into a mosque. He respected the Christian faith and prayed in the courtyard.

Khalifa Omar granted the people of Jerusalem a covenant of peace and protection and also said that the holy places of all religions need to be respected. There is a mosque near the Church of Holy Sepulchre called Khalifa Omar’s Mosque and I have prayed at the mosque. The relevant excerpts from the Jerusalem Declaration are actually displayed on the outside of the mosque.

I would also like to mention that when Salahuddin Ayyubi conquered Jerusalem in the 12th Century he permitted people of all religions to stay in the city and they were respected and had protection. When the Muslims were persecuted at the start of our glorious religion the Muslims escaped to Abyssinia where they were given refuge by a Christian King who was King Negus.

We have come to the United Kingdom which is a Christian country and the British people for all their faults are generally tolerant and they have accepted us in this country. It is important that we regard this country as our home and live in peace and harmony with everyone.

I used to be a visiting lecturer at colleges and education is something that is very dear to my heart. I have always promoted the value of education as I believe that good education is the key to a better future.

To us Muslims, education and knowledge is very important and we are proud of our contributions to the world of science, learning, literature, mathematics, medicine and commerce. Muslims have also excelled in numerous other fields such as art, architecture, astronomy, geography and irrigation. Many crucial systems such as the Arabic numerals, and the concept of the zero were transmitted to medieval Europe from the Muslim world.

Muslim scientists developed sophisticated instruments such as the astrolabe, which has been described as the single most important calculating device before the invention of the digital computer. In the Exhibition today we can see displays of various items which give a very brief description of achievements of the Muslims and their contributions to the world in various fields.

In Islam there have been great dynasties and empires which include the Ummayads, the Abassids in Iraq, the Fatimids in Egypt, the Ottoman Empire and the Mughals in India. All these empires and dynasties have contributed a great deal to the understanding and promotion of the subjects I have described.

Islam is one of the Abrahamic religions and we believe in the Prophets who are mentioned in the Bible including the following Prophets (peace be upon them) –Adam, Noah, Abraham, Moses, Jacob and Jesus. God’s guidance to mankind started with Prophet Adam (pbuh) and ended with Prophet Mohammed (pbuh).

According to Islam people of the book are Muslims, Jews and Christians.  The books of Allah are Zabur (Psalms) of Dawud (David), Tawrat (Torah) of Musa (Moses), Injil (Gospel) of Isa(Jesus) and Koran revealed to Prophet Mohammed (pbuh).  The Koran also mentions scrolls of Abraham.  I may add that the Holy Koran has an entire chapter which is titled Maryam (Mary mother of Jesus).

There are a number of similarities between Sikhism and Islam and I would like to state that the foundation of the Golden Temple in Amritsar was laid by Mian Mir, a Muslim holy person. One of the constant companions of Guru Nanak Sahib was Mardana who was a Muslim.  He accompanied Guru Nanak Sahib on his journey to Mecca and Medina.  In the Guru Granth Sahib there are writings of a Muslim, Sheikh Farid.

In regard to suicide bombings Islam forbids committal of suicide.  Islam maintains a protection of life and does not sanction any violation against it, irrespective of people’s religion or race.  In the Holy Koran it is written “who ever kills a human being then it is as though he has killed all mankind, and whoever saves a human life it is as though he had saved all mankind”.

This saying is very similar to what is written in The Talmud where it is written “If you save one life, it is as if you have saved the world”. A book has been published which highlights cases where Muslims saved Jews from the atrocities of the Nazis during the Holocaust and in fact I am going to launch the book in the House of Lords.

Finally I would like to reiterate that there are more similarities between people than differences and we should all share the same hopes and take actions to maintain and promote peace and harmony between all the communities.

More of Lord Sheikh’s speeches, as well as his coat of arms, can be found on his website: http://lordsheikh.com

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The continuing struggle of truth over falsehood, good over evil, peace over war, love over hate, understanding over confusion, dialogue over bigotry, balance over blind bias, fairness over rigid prejudice has to amount to a culminating factor which is the accountability of the consequences of one’s own deeds. This is the order of the scheme of life and the very purpose of existence: to know that our probationary time on Earth is a means of living here in order to be tested for our deeds and conduct and thereafter, be accounted for it.

For continued Success, Peace, Justice and Contentment,

Asad Khan

Stealing the Truth

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“Mankind must put an end to war, or war will put an end to mankind.” JFK

We all know when a child asks a parent for money to buy something, or to get the actual item itself, it naturally has high expectations that the parent will fulfil the wish. At the top of the child’s mind is the object that it wants - a bike, a doll, a game, or whatever it may be - and it keeps on asking ’till it gets an acknowledgement, a confirmation or an assurance that it will happen. Now let’s suppose that the parent does not have the full money at the time of request, but if with sincerity the father or mother says “I can give you this much now, save it, and later I can give you the rest“, the child will be appeased and happy that the parent is responding in a reasonable manner and though the item is not yet obtained, the negotiations have been amicable and the answer is fair. If, however, the parent out-rightly rejected the request of the child without any justification it will leave a bitter taste in the mouth of the child and questions of acceptability in his or her mind. Now, a step worse than this would be if the parent rejected the request on grounds of ‘lack of money’, only shortly thereafter to buy something for him/herself! One would wonder “Where is the fairness?” or rather, “Where is the love?” Being rejected without explanation is one thing, but being lied to is simply wrong, for it leaves a dark hole in the heart of the betrayed.

This is precisely how many in the nation of United Kingdom (as well as large parts of the rest of the world including the United States) feel in relation to Tony Blair and the invasion of Iraq and Afghanistan: a bitter taste has developed because their collective voices were not heard when making earnest requests to not follow the gun-ho attitude of George Bush. Contrary to the confident impressions being made by Mr Blair, the collective sentiments were proven to be correct: there are no wmd’s. So the people’s concerns - just like that of a child in the above example - were, and are, absolutely valid; at the time they felt that the image being presented was distorted, as a result we wanted to be satisfied with proper evidence, a thorough examination of the situation and legal protocols in place primarily with UN-sanctioned military action as the very last resort. Moreover, our initial shock and disbelief over the validity of the claims of ‘weapons of mass destruction’ (wmd’s) and the subsequent realisation of the truth were never settled, at the very least through an unconditional apology, and so in the end we’ve all simply being lied to and are to continue coping with ‘a gaping hole in our combined heart’.

The consequences of this deception has been utter devastation of sovereign states, killings of hundreds and thousands of people, reversal of economic growth and trade, impediments to public services including education, health, transport, judicial as well as the others, a rise in unemployment, depression, familial loss, and all sorts of chaos and mayhem.

Wasn’t this the objective anyway some may ask? Well certainly some would say this could have been part of it, as one of the major criticisms was the lack of post-invasion development. And what are the pay-off’s for the metaphorical ‘father-figure’ and his friends? Well, we have come to know about the lucrative developmental, security and other contracts and of course, the access to oil.

This kind of self-interest, biased action is going on all the time, just take a look at NATO’s course of action in Libya despite the same turmoil in Yemen and Syria, but of course Libya has the oil reserves. Similar accounts were leaked regarding Mr Weritty and his arms/defence negotiations in the comfortable surroundings of Dubai with businessman Harvey Boulter, who was led to believe that Mr Werritty was ex-Defence Secretary Dr Fox’s official advisor. Mr Boulter was also paying Mr Werritty’s London lobbying firm Tetra Strategy thousands of pounds a month for help to secure contacts in defence. A company also set-up by the same in 2005, the year Dr Liam Fox became UK’s shadow defence secretary, was called ‘Security Futures’, which boasted that it promoted “a better understanding of asymmetric ’security’ risks that the UK faces“.

So what exactly is this, securing economic interests over Public interests - I’m a tad confused - for it goes against the British schooling and the home-grown values I’ve had all these years. And how befitting to do it in a Muslim country - isn’t that one of the home-land of those awful, pitiful, treacherous terrorists….? Oh, and supporting the Libyan rebels, well who would have thought?! Good heavens! It’s just like we supported, along with the CIA, Osama bin Laden against the Russians. We know there was a never a link between the twain: OBL and Saddam. Yet they both suffered a humiliating death, and now we can add Gadaffi to the list. All of them one time favourites, indeed allies, finally turned against, pounced upon and annihilated, Halleluiah!

Am I speaking rather bluntly? Well yes, as I’ve been asked to, not least because for the past decade the ‘Asian’s / Arab / Muslim-named’ individuals (including white-folks) have all been broad-brushed as terrorists by the media, governing parties, establishments and inter-connected institutions. This is precisely what the images were depicting in the wake of the 7/7 bombings in London, 2005. Television news reports showed images of Muslim women dressed in traditional clothing walking around the streets of British cities and shopping in open-markets. Clever shots of their feet scurrying around were shown as though they could not be trusted - “they’re probably carrying suicidal bombs under their garbs!” was the sinister projection. In my view, juxtaposing such images with terror alerts was a just shoddy journalism; I wouldn’t even call it sensationalism.

Are we forgetting the numerous ways in which these so-called terrorists actually contribute towards the welfare of British and other societies around the globe: think for a moment of the teachers, pharmacists, doctors - whom you entrust your lives to - pilots, technicians, lecturers, police officers, shop-keepers, traders, carers, artists, writers, musicians, developers, engineers, governors, bankers, taxi-drivers, accountants, sports people, and the list goes, everyone, more or less, trying their best to grow in life and raise their families in the best way possible, some paying for it with their lives whilst honourably defending the community at large. It doesn’t mean there aren’t issues and problems, indeed we are all human beings, and issues will be forever here. But to tarnish the good reputation of whole religious, faith-based and ethnic groups with preposterous slurs is not intelligent.

And this is what worries me most about such sub-standard practices; it is the level and quality of intelligence that we process, perceive as true, begin to shape our beliefs around and consequently base our actions upon. I’m now going to give two accounts of this. One on the governmental level, and the other the popular or mass level and help us to see the connection between the two.

Intelligence - or the lack of it
As Remembrance Sunday comes and goes and the debate of wearing the poppy arises, yet again, let us remind ourselves that we are still living the sad legacy of invading Iraq and Afghanistan, actions that could be instantly stopped by a complete withdrawal of British troops from these places as the reasons for presence there have long-evaporated. Plenty of dissenting sentiments have been voiced over this, most notably near the beginning of the propaganda, prior to invasion, as the very seeds of planning in the minds of Blair and Bush as far back as 2002 became clearer to those around them. The ongoing Chilcott Inquiry is due to publish its report in early 2012 which is claimed to criticise the style of ’sofa-government’ that Mr Blair chose in order to exclude some senior cabinet ministers from critical decisions which were being handled as ‘under-the-table’ deals. It will also show how the invasion was a for-gone conclusion regardless of protocols, intelligence or legitimacy.

I recently visited the library in Cheltenham and came across a number of interesting articles and books. One of them was of the late Mr Robin Cook, Leader of the House of Commons and former Foreign Secretary, who resigned from the Cabinet in objection to the coming war in Iraq; his resignation speech prompted the first standing ovation in the history of the House. In “The Point of Departure” he recounts his personal interactions with then Prime Minister Mr Blair and covers his personal disillusionment with the whole case for war. In short, Mr Cook says ‘Britain has got to be seen on side with Blix. You will never carry British opinion with you if it is we who are seen to be sidelining the work of the inspectors.’ Hans Blix himself, Chief Weapons Inspector, shrewdly sensed what Washington wanted from him: ‘They would say I was too compliant with the Iraqis when in reality they meant I was not compliant enough with what the US wanted.’

Mr Cook further adds, “They had been given plenty of cause to come to doubt their own claims. The scepticism about the September Dossier which has surfaced from within the UK intelligence community is a pale reflection of the raging controversy in the US. There the case against Iraq had been subcontracted to the Office of Special Plans which had been set up by Donald Rumsfeld to find the right kind of intelligence. The official agencies who had been marginalised by this development struck back. The Defense Intelligence Agency reported that there was ‘no reliable information’ that Iraq possessed or was producing chemical weapons. CIA veterans subsequently protested to the President at what they described as “a policy and intelligence fiasco of monumental proportions”.

In his epilogue (pp. 359-60), Mr Cook wrote: “Neither he (Mr Blair) nor Britain will be able to put the war on Iraq into the history books unless we recognise that mistakes were made. This is not simply a matter of putting the record straight. The reason why it is important to face up to mistakes is that only then is it possible to learn lessons from them. In the case of Iraq it is essential we learn the lessons that will prevent Britain ever again committing troops to military action on the basis of faulty intelligence.”

With the huge loss of life, many question the integrity of our leaders, or the soundness of their judgement, when they enter oil-rich countries (now Libya) on any claimed basis: humanitarian, political, alliance-based, democracy-enforcing, and so on. We are all used to the rhetoric. Perhaps it’s high-time to do the sensible thing and put a stop to this kind of madness; I know in some quarters they are asking to call Bush and Blair to a War Crimes Tribunal to prevent similar uni-lateral imperialistic action. In the memories of Mr Cook and Dr David Kelly, in addition to all the level-headed people who resigned because they were facing stubbornness - and not to mention the thousands upon thousands of vulnerable Iraqi and Afghani men women and children, as well as the many brave British and American troops who have paid with their lives, this may not be such a bad thing to do…

Faulty intelligence, or deliberately lying and risking so many lives, is plainly wrong. Continuing to lie, deny, and refuse to admit mistakes puts one further into the wrong: it is tantamount to murder itself. There has to be justice, as best as we can humanly obtain, for the sake of our humanity’s future and as a consequence, the perpetrators of any unjust war must be punished.

Hans Blix was scathing about the useless character of the intelligence fed to him: ‘I thought, “My God, if this is the best intelligence they had and we find nothing, what about the rest?”‘

And one of the key pressing aspects, as Mr Cook sincerely points out, is related to correction: “This is turn leads to the gravest of political questions. The rules of the Commons explicitly require ministers to correct the record as soon as they are aware that they may have misled Parliament. If the government did come to know that the State Department did not trust the claims in the September Dossier and that some of even their own top experts did not believe them, should they not have told Parliament before asking the Commons to vote for war on a false prospectus?”

British and Good Western Values
So here in Cheltenham is where I came nearer to understanding the mechanism of information being fed to ministers and their subsequent policy-formulation. Here is also the historical home of Government Communications Head Quarters (GCHQ) where hundreds of workers are busy monitoring all the airwaves, phone calls, sms text messages, cyber-space, internet links, emails, social media sites, Bank accounts, etc. for information that maybe of concern to national security and potential leads that possibly enhance or undermine it. I’m personally happy to have such a huge and important infrastructure as part of our heritage. The major problem is when messages, signals and movements are mis-interpreted, as demonstrated in the above devastating examples at individual, national or international scales.

Further, it does not help one iota to our society if supplementary British institutions follow suit of similar corruption by adorning an attitude of blanket dis-regard for verification of the truth over false notions; entertaining poor speculative thought or fanciful imaginations; or worse still, pursuing objectives for economic, personal and vested interests.

If attempts can be made by a select, corrupt few to mislead whole nations into believing that there is an imminent threat of some sort on one occasion, then this can happen over, and over again. And it is exactly what is happening in principle across the board in many sectors: private, public, community. Power, earned or conferred, is preventing proper judgement, fair analysis and reasonable action. We like to hail time-distilled British standards and values such as transparency and accountability but find ourselves at the opposite end in practice to what we profess with our mouths, particularly when we have power, influence or resources ready to be exploited at our fingertips.

And when there are people not at such privileged ends of the spectrum making a jab at decency, we witness the collision of class, structure and inequality out-pouring into the streets. Here I’d like to draw upon the recent riots in Britain, which haven’t occurred like that in many a decade - since 1981 to be precise. Much analysis has been given to it and some of it, as presented in the accompanying link to the article by Peter Oborne is pretty much on the mark: “Our politicians - standing sanctimoniously on their hind legs in the Commons yesterday - are just as bad. They have shown themselves prepared to ignore common decency and, in some cases, to break the law. David Cameron is happy to have some of the worst offenders in his Cabinet…. These double standards from Downing Street are symptomatic of widespread double standards at the very top of our society. It should be stressed that most people…continue to believe in honesty, decency, hard work, and putting back into society at least as much as they take out… But there are those who do not. Certainly, the so-called feral youth seem oblivious to decency and morality. But so are the venal rich and powerful - too many of our bankers, footballers, wealthy businessmen and politicians… The culture of greed and impunity we are witnessing on our TV screens stretches right up into corporate boardrooms and the Cabinet. It embraces the police and large parts of our media. It is not just its damaged youth, but Britain itself that needs a moral reformation.”

The point here is absolutely clear as the light of day: the little thieves on the streets as we saw them in the riots - regardless of the so-called assigned class they actually belong to (lower/middle) - cannot be blamed for the moral degradation of our society when the ‘father-figures’, whom they are required to look upon, are acting as big thieves themselves!

These self-styled privileged ones are actually the ones who are really poor. They have all the opportunities surrounding them to make a positive and lasting contribution towards the welfare of our societies but prefer to put personal gain ahead of Public Interest. It is this corruption, I strongly believe, that is decaying the very moral-fibre of our society, not the lesser actions of those who ‘have-not’ - who want to close the gap of the inequality of the capitalistic structure albeit through petty crime and wanton destruction. Though is not an exoneration of their individual responsibility, they do have the role-models to help justify their actions and shape their values of greed, fraud, deception, violence and corruption. The only distinction is that the small thieves had a one-time chance to grab what they could, and some got punished, whereas the big thieves have sustained opportunities to exercise wilful corruption and immorality often with impunity, until that is, it gets ridiculously out of proportion.

Systemic Corruption
So when corruption begins to get both systemic and trans-sector it becomes seriously dangerous. Take the media and police as two key pillars in our society. Both were in collusion in the phone-hacking debacle that led to resignations of key personnel at the very top of these institutes respectively. Whether it was journalists or police officers, each had a moral and public responsibility to do the right thing, in the right place, at the right time, in the right way. This also goes for the counter-terrorism support these institutions are lending to the government of the day. If we, as a nation, have been giving credence to the police and media for their accounts of the terrorist threats on mainland Britain due to their moral authority well it’s time it needs to stop. And not only because the phone-hacking issues continue to unfold and show how ominous and immoral this systemic corruption and fear-mongering is, but because the voices of dissent, scepticism and questioning of the official versions of events have been going on at least since Lady Diana Spencer’s mysterious death to the 9/11/01 attacks in New York.

Take Tony Benn for example, a man who entered the Commons in 1950 and with Edward Heath held the record for post-war service as an MP; he has held four cabinet posts and has twice contested the leadership of the Labour Party, of which he has also been chairman. He writes his memoirs in one of his publications called Diaries 2001-2007 - More Time for Politics, in which he shows two interesting pictures after page 112: Tony Blair meeting George W. Bush “The Conspirators” and Dr David Kelly “Victims of War” (along with the people of New York).

As I skim Mr Benn’s memoirs, I notice many anecdotes of interest. One that has caught my eye is an entry on Friday 4 November (p. 275) where he inputs “David Shayler, the former MI5 officer, spoke at a Stop the War meeting in Hammersmith this evening. He was the first speaker, and he devoted himself entirely to trying to establish that 9/11 was a fraud - the buildings would never have collapsed, the Pentagon was penetrated probably by a bunker-busting bomb, not by an aeroplane. The trouble about the security services is that they live completely in a conspiratorial atmosphere. I don’t know that it registers much with the public. Probably, in their heart of hearts, most people think the attack was genuine, but I don’t rule anything out.”

On Wednesday 9 November, 2005 (p. 278) Mr Benn states: “Heard Blair on the radio saying, ‘I don’t understand how Labour MPs could have voted against the ninety days’, and of course it’s true, he didn’t understand. He doesn’t understand anything - he doesn’t listen to anybody!

A year earlier on Thursday 11th November 2004 he wrote “Yasser Arafat had died, the Palestinian leader, and his body was flown back with full military honours from Paris to Cairo for the funeral….Of course Arafat was hated by Sharon, and distrusted and disliked by Bush. The coverage of his death, you know, made him out as a terrorist, whereas Sharon is a prime minister - it’s so disgusting!

I won’t give a detailed account of Mr Benn’s statements and views, but will finish his contributions with snippets of a rather interesting interaction he has with the former president of Iraq, Saddam Hussein. On the afternoon of Sunday 2 February (p. 91) shortly after 4.30pm, a filmed interview commenced between Mr Benn and Saddam Hussein:-

TB: Mr President, may I ask you some questions. The first is: does Iraq have any weapons of mass destruction?
SH: Most Iraqi officials have been in power for over thirty-four years and have experience of dealing with the outside world. Every fair-minded person knows that when Iraqi officials say something, they are trust-worthy. A few minutes ago when you asked me if I wanted to look at the questions beforehand, I told you I didn’t feel the need so that we don’t waste time, and I gave you the freedom to ask me any question directly so that my reply would be direct. This is an opportunity to reach the British people and the forces of peace in the world. There is only one truth and therefore I tell you, as I have said on many occasions before, that Iraq has no weapons of mass destruction whatsoever. We challenge anyone who claims that we have to bring forward any evidence and present it to public opinion.

TB: I have another which has been raised: do you have any links with al-Qaeda?
SH: If we had a relationship with al-Qaeda and we believed in that relationship, we wouldn’t be ashamed to admit it. Therefore, I would like to tell you directly, and also through you to anyone who is interested to know, that we have no relationship with al-Qaeda.

TB: May I broaden the question out, Mr President, to the relations between Iraq and the UN, and the prospects for peace more broadly, and I wonder whether, with all its weaknesses and all the difficulties, whether you see a way in which the UN can reach that objective for the benefit of humanity?
SH: The point you raised can be found in the United Nations Charter. As you know, Iraq is one of the founders and first signatories of the Charter. If we look at the representatives of two superpowers - America and Britain - and look at their conduct and their language, we would notice that they are more motivated by war than by their responsibility for peace.

I can understand the protection of certain personal, corporate and state interests when done in a dignified and satisfactory manner. However, it’s when one picture is presented to suit personal prejudices - whilst the reality is completely something else - that I have a natural difficulty swallowing such version of events whilst at the same being made to accept it as morally authoritative.

Moral Leadership
I fully respect the tasks which some of our leading establishment workers have to do; the information they need to sift through, and accordingly make sense of, is often complex. One such person was George Tenet, who, at the most controversial and challenging times in recent history, had the lead role in the “most important intelligence organization in the world”. As Director of Central Intelligence appointed in 1997, he had the onerous task of dealing with high turbulence across Arabia and Asia with imminent threats back towards the coastline of both sides of the Atlantic. In his account, “At the Center of the Storm: My Years at the CIA”, he recounts the difficulty of assessing the ‘truth’ and provides dramatic insight and background on the run-up to the invasion of Iraq, and the true context of Tenet’s own now-famous “slam dunk” comment regarding Saddam’s WMD program; as well as the CIA’s critical role in an administration predisposed to take the country to war. Through it all, Tenet paints an unflinching self-portrait of a man caught between the warring forces of the administration’s decision-making process, the reams of frightening intelligence pouring in from around the world, and his own conscience.”

Everyone appreciates a person who does his or her level best to deliver trustworthy, honourable and reliable work. We all want to give, and be given, credit for upholding such principles and standards. It is not the difficulty of the job pertaining to the ‘man in the arena’ to borrow Theodore Roosevelt’s term given in his speech at the Sorbonne, “Citizenship in a Republic” (April 23, 1910). Rather, it is the deliberate attempts to jar the public perception from the true picture by distorting reality to suit political and personal bias.

In “On War” (first published in 1832), Carl von Clausewitz observes: “The great uncertainty of all data in war is a peculiar difficulty, because all action must, to a certain extent, be planned in a mere twilight, which in addition not infrequently - like the effect of a fog or moonshine - gives to things exaggerated dimensions and unnatural appearance.”

Despite the ‘fog or moonshine’ there are people who are reasonable and true-to-principles who come around to seeing the reality, and at times it can happen once they are out of the ‘arena’. Such is the case with former MI5 chief Lady Eliza Manningham-Buller who believes dialogue with terror groups, including al-Qaida, requires courage but ‘is necessary’. There is a question she said at the time she was head of MI5, “whether the UK supped with a sufficiently long spoon”. She made it clear in an earlier Reith lecture that, in her view, the activities of MI6 were wrong. Subsequently, and interestingly, the current terror threat level in the UK has been decreased from ’severe’ to ’substantial’ based on criteria of intent, capability and time-scale.

Whether they make a statement whilst they are in the arena or out of it is not the point. But crucially, the point is for rationally-minded people who are concerned about the veracity of truth over political expediency to voice their views with confidence, in the best manner available, at the most appropriate time. This, I believe, is how the systemic corruption in our institutions will begin to gradually fade out. And as tough as might be to stay within the system whilst taking such a position, people like Clare Short, ex-Secretary of State for International Development, would serve British interests better, in the longer term, whilst helping to steer, amongst other aspects, the Foreign Policy towards just causes. This is what she wrote about in her book, “An Honourable Deception?” in an attempt to change the way British politicians and politics is conducted. Incidentally, in February 2004 she was also remarkably involved with whistle-blowing the fact that GCHQ workers had allegedly tapped into ex UN Secretary General Kofi Annan’s phone calls and felt strongly that he needn’t be spied on.

Such authentic leadership, as with Clare Short, lends itself better, in my view, to containing the various ills and harms that spring in, around and on our society. Dignified anti-war voices of millions shouting “Not in our name!” ought to be listened to respectfully with direct impact on policy and governmental action. After all, this is the democracy we want others around the Middle East and elsewhere to adopt isn’t it? As stated earlier, it is not too late. British troops can still be withdrawn peacefully today. The imperialistic, ‘forward-presence’ strategies of the G. W. Bush and allying neo-cons need not be sustained. Why are they? I am still wondering about this!?

I feel that the imbalance in our society will not be re-dressed until proper, un-corrupted leadership is in place in every corner of our society. There is absolutely no fairness in bailing-out private banks to the tunes of billions of pounds and then saying there is no money for healthcare, or unfairly increasing student tuition fees under the guise of equality. This simply reeks of impropriety, incredulousness and insults the common intelligence. No wonder people have once again taken to the street and are saying “enough is enough” as witnessed in the world-wide Occupy (Wall Street) Movement aimed at “Reclaiming the Economy and Recreating Our Democracy”. On both sides of the Atlantic, and indeed across the world, people are taking a stance to the economic and social inequalities.

It does not surprise me that the spirit of the Arab Spring is spilling over to Europe. Though the student fees issue has less to do with direct Foreign Policy as it does internal state affairs, people are making quick and valid assessments to the flow-through liability. On the States side, one sociology graduate student Jonathan Gomez has said “This is one of the few times where corporations are sitting on the most money they have ever sat on in the history of this country; we pay more than we ever have and we get less.” Here in the UK another one called Glynn told BBC News he had come to protest against a “corrupt government” which was fuelled by “corrupt money and bankers”.

I sense that the people at the top, who love to dish-out punishments to the lesser privileged and blame them for the inadequate behaviours they demonstrate from time-time, are not really paying attention to their own code of conduct.

Why, for instance, has it taken so long for the likes of Rupert Murdoch, who has been allowed to crash public opinion in his own favour for several years, without being challenged for his views on local or global issues, only now being called somewhat to account? It is clear that he has amassed billions in personal wealth during the process of public manipulation, collusion with corrupt establishment members, and throughout he probably had a significant part to play in recent global military wars!

Just how and why do we come to trust these sources and people who purport false reports? Why should people who have names such as Donald (Rumsfeld), Dick (Cheney), Paul, (Wolfowitz), George (Bush), Tony (Blair), Ian (Blair), Paul (Stephenson), John (Yates), Andy (Coulson), James (Murdoch), etc. be trusted? Solely because their names are corresponding to your own, or they dress in a similar style or drive the same car, is that it? Or that they might drink in the ‘local’ near you, or their children may study at the same school/college or university as yours? This simply is not good enough; such types of people have repeatedly broken Public trust by either squandering Public wealth, embarking on slur campaigns, manipulation of evidence, fear-mongering or, as in some cases, directly responsible for the deaths of innocent lives.

The best of British and Western values are being eroded, as we have seen in the recent riots, which may be put down to years of liberal dogma, but more-over, in my view, it’s due to the lack of authentic, versatile and proper leadership at the helm of our public and private institutes. Even the hasty Hutton Inquiry into Dr Kelly’s death was left totally questionable with one person, who has thirty years’ experience on the legal bench, commenting on the in-complete investigation: “As it has been left, the whole scandalous affair is a complete travesty”.

Unfortunately, once again, the political and inter-connected legal meandering is continuing to upstage common sense with the parliamentarians again undoing their own commitment to fair democratic processes as in the Babar Ahmed debacle. Held for more than seven years without trial, the man is not being given a hearing in the UK despite over 140,000 signatories on the government e-petition, which is a record for the little amount of time - a matter of a few weeks - which it was given to amass the required total of 100,000 signatures for his matter to be debated in the main chamber in the House of Commons, just as it is required. One of the worst and most dangerous precedence we’ll set for our legal system, and the future of our democracy, is to allow the extradition of this man to the US to take place based purely on allegations related to thought-crime without evidence provided for the British Publics’ scrutiny.

The People’s Demands
As a British-born, Western-developed individual, I am accustomed to many of our inherently good traditional values we espouse: suspend judgment whilst establishing the truth, seek compromise, punish the unlawful, amend mistakes, make apologies, forgive and forget the past, be honest and upright, honour the guests, compete fairly, be confident, and so on. Indeed, one of the adages we often hear quoted is “What goes round comes round”.

So what is clear to me is that people, around the world in both the East and West, are venting their anxieties through a number of means - protests, petitions, vigils, occupy camps, strikes and various types of campaigns - about the deliberate cover-up’s, falsification of reports, victim harassment, fear-mongering, shoddy journalism (and at times immoral and unwarranted sensationalism), the uncanny manipulations, the corruption, greed, the squandering of Public wealth, the vast number of deaths and unnecessary destruction, all which must be limited as much as possible through appropriate ministerial, legal, commercial, industrial and public checks and balances.

Intelligence, both raw and refined, must be valid. It must be coherent, accurate and thorough. Where inconsistencies and gaps in information may exist, there is a requirement for a rational, balanced and longer-term, nuanced view on matters so that situations arising are read in the best and fairest light possible. Whatever the colour of any presiding government - be it Blue, Red, Yellow, Green or any combination of them, it is important to weigh information objectively, and to present it in terms of the values listed above.

Policies must be dependable, fair and equitable. Actions, military or other, must be justified, consistent and legitimate.

Journalists must have freedom of press. But the symbolism, language and tonality must not attempt to smear any group, particularly without a shred of real evidence available. Inflammatory remarks aimed at jabbing, mocking or teasing whole groups must be curtailed. Further, they must be held accountable to industrial regulations.

People must be listened to. A truly open arena must welcome public debate; this is enlightened democracy. Those working in the interests of national security at every level should come out from behind the silos and join the Public debate, airing views in an amicable manner, thereby adding real value back to the genuine discussion.

The brief accounts given earlier of Mr Cook, Mr Benn, Mr Tenet and Ms Short, amongst others, though written a few years before, just go to accentuate the very difficult tasks on the agenda of our Western governments, and their related agencies, in dealing with the ‘war on terror’. I know that we are living in troubled and ‘interesting’ times. But the situation is not helped by moral corruption in our own institutes. It is not helped by the 99% of the population having their concerns ignored.

Such corruption is precisely what has caused a stir in the Middle East region for the unprecedented Arab uprising, which clearly demonstrates to us here, that there is a new way of dealing with people’s expectations whilst maintaining obligations towards the Crown or country, as well as coordinating strategies for peace and security, both nationally and internationally.

As most people are, I too am personally dedicated to realising the real potential of world peace by mitigating the risk of terror-type threats through the best and most productive means available. In my view, this must be based on solid values such as trust, veracity, accountability, credibility and legitimacy. Political expediency alone must not sacrifice these values, or the hard work done to establish good relations and trust will be wounded, or worse, undone, as witnessed by the now widely-regarded infamous neo-con policies post 9-11 (2001).

Work must be conducted with a real yearning to serve the Public’s interest and must be credited as much as possible when done so. Yet we have seen above how many an expert - Mr Blix, Mr El-Baradei, Mr Tenet, Mr Cook and Dr Kelly, and others of similar kind, have been overseen despite their years of insightful experience, honesty, objectivity and patriotic loyalty. The business of ’sexying-up’ dossiers, or falsifying the truth to fit with particular bias should be the stuff of crime and espionage novels. We know that people at the very top of our governments have got it plainly wrong on many occasions, most notably in Iraq.

Of course there are a multitude of people serving the greater good, God and country and are either risking or dedicating their lives for such purposes. It, however, does no favours if the actions of our governments are far removed from solid intelligence and sincere motives. This leaves a foul atmosphere, a bitter taste in the mouth and an awkward feeling in the pit of the stomach.

The general Public - including sincere cabinet ministers - sense clearly if they are being misled. The awful and outrageous action to invade Iraq / Afghanistan in absence of UN Security Resolutions is a recipe for disaster, as we have clearly witnessed through the immense death tolls through-out that region. This can have further grave repercussions on our shores which we want to minimise anyway!

So whether it is Remembrance Sunday (Armistice) or not, we must always remember that unless there are justifiable and legitimate grounds for military action, troops should not be risking their lives, families should not be losing their loved ones, and innocent civilians need not die. One always questions why those who send the youngsters and their captains off to the battle fields - the politicians - are not there themselves? And if money is short in the treasury, with the economy having such a bad time at present, with more Public cuts imminent, why not pull the troops out and save the money - and precious lives??

The deaths of Robin Cook, Dr David Kelly, John F Kennedy et al. ought not to be in vain. Moral leadership must be aware of public perception and sensitive to their concerns. We must thereby do our utmost to live by Golden Principles: Truth, Validity, Legitimacy, Consistency and Justice.

Both policy and public policing need to be real, justified and fair. Legitimate security concerns should be approached with consistency in mind, principles in the heart and equality in action. Media and Police - key institutes of our society - ought to be working to impede real criminal targets and threats, not engendering baseless fear. Bankers and other’s in the top so-called ‘1%’ need to get closer to the ground and really feel the needs of others.

In such way, I feel, we can have responsible leadership who don’t steal the truth but rather offer it freely for they are principled and prepared to stand by it. In this manner, the ‘children’ need not feel any guilt towards what the ‘parents’ are doing for rather than having ‘a gaping hole in our combined heart’, it is filled with trust, love and honesty, as beautifully and practically shown by a genuine father-figure such as Nelson Mandela. A befitting tribute to his legacy is the life-like statue placed in the capital with the words of then Mayor of London Ken Livingstone summing up Mr Mandela’s exemplary life in these words:

“Long after we are forgotten, you will be remembered for having taught the world one amazing truth, that you can achieve justice without vengeance. I honour you and London honours you.”

For Truth, Justice, Success and Contentment,

Asad R Khan

A Few Other Presentations…

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Hi,

Here are some of the other presentations submitted elsewhere for public viewing, but which I thought would be suitable for referencing here also…

There’s plenty more to come, so stay tuned!

For Success and Contentment,

Asad R Khan

The Interfaith Movement: Dimensions and Practices

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Hi,

I know its been a while since I posted an article here on the Ark2Ark Blog site, and not nearly as regularly as pre-2011, but hey, ‘better there’s some than none’, just as we like to say ‘better late than never,’ unless you’ve been invited to the Queen’s birthday party!

As in one of my current roles I serve as the Secretary of the Inter Faith Relations Committee (IFRC) for the Muslim Council of Britain (MCB), I thought it worthwhile to share with you some insights into it, particularly in terms of definition and understanding. Most of the following has been drafted by Imam Abdul Jalil Sajid, Vice Chair of IFRC, with some editions by Dr Ramzy, the Treasurer of IFRC.

To begin, the present definition of Inter Faith dialogue according to Wikipedia is:

“The terms interfaith or interfaith dialogue refer to cooperative and positive interaction between people of different religious traditions (i.e., “faiths”) and spiritual or humanistic beliefs, at both the individual and institutional level with the aim of deriving a common ground in belief through a concentration on similarities between faiths, understanding of values, and commitment to the world. It is distinct from syncretism or alternative religion, in that dialogue often involves promoting understanding between different religions to increase acceptance of others, rather than to synthesize new beliefs.”

There are those on the peripheries of every faith who lay claim to the instigation of the interfaith movement, as well as those on the other end of the spectrum who argue that interfaith activities are inadvisable as they promote the dilution of cardinal principles in an attempt to reach amicable compromises. Each group often cites verses from their scripture in an attempt to support their relative stances. Between these two positions, however lies the fertile ground for the evolving nature of the interfaith movement, which works to promote a better understanding and mutual respect between those of different faiths, encouraging a desire to work alongside each other for the common good.

Interfaith is a relatively new movement. There is no single agreed definition or direction of this movement. It is still in its evolutionary stages. To some it means exchange of ideas, to others it means working together on some of the common issues. Still, others define it as an attempt in cultural exchange. How should we Muslim define it and why should we get involved in it? These are some of the pertinent questions that many Muslims are faced with in their daily dealings with those of other faiths, given that Muslims hold their religion to be the Divine Truth.

Interfaith activities are founded on a fundamental human reality that humans have often ignored. “Don’t judge others based on assumptions - learn about others directly from the original sources”. It may sound simple, but assumptions have been the major source of misinformation about others throughout the human history and caused discord and dissent.

Interfaith activities enable people of all faiths to know about each other directly from the practitioners and experts of each faith. It provides them the basic uncontaminated information about the other. It helps them to overcome some of the assumptions they have held without verification. Moreover, it opens up the channels of communications among practitioners of different faith on issues of common concerns.

Faith is a matter of personal choice. It can neither be imposed nor dictated upon others. It has to be acquired through one’s own efforts. Thus, interfaith is not and cannot be an attempt to force others to accept the truth as perceived by each faith traditions. It is also not an exercise in proving one’s superiority over the other.

Islam, via the Holy Qur’an and Prophetic tradition, as well as throughout its growth and historical development, has offered ample evidence to support the practice of acquiring knowledge concerning all aspects of life, including the faiths and traditions of others. Islam acknowledges the diversity of faiths and practices the world over, and demands from its followers a belief in the principle that throughout history, mankind has received guidance from the Creator. The Qur’an states that God sent a prophet with His guidance to every nation, speaking to the people in their language (Qur’an 14:4). Islam holds that the last of these revelations from Almighty God was through His last prophet Muhammad (pbuh). The purpose of this final revelation was to verify and clarify all that had come before it, and reinforce the commandment of belief in One God, reaffirming the original message of all previous prophets and scriptures.

There is another dimension of the interfaith related activities. People belonging to different faith traditions share the same planet and same resources. Due to the mismanagement of these resources and defective distributional systems, people often find themselves deprived of God’s resources. God does not discriminate among people when it comes to his justice and his bounties. He does not close the doors of his bounties on anyone. Hence, inter- faith activities give people an opportunity to ensure that God’s bounties are restored to people regardless of what they believe in.

There is one other aspect of interfaith is to ensure that opinions and perspectives do not lead people to condemn each other or to resort to violence to settle them. It enables them to understand other’s perspective so that people can live with diversity of opinion without passing judgment on each other’s level of understanding. Islam promotes the idea that no one carries the burden of others and each is responsible for one’s action. Hence, interfaith offers Muslims to practice this maxim in their relations with others.

In the United Kingdom, as in the US, people from different faith and ethnic backgrounds have found a unique opportunity to understand each other and learn from each other. There is no forum other than interfaith related activities that opens the door for this learning. Thus, interfaith activities are useful for those who understand their faith properly and are confident about its authenticity. Those who have superficial knowledge of their faith can certainly not contribute to the interfaith related activities. They may add to the confusion that already exists among faith circles.

The Muslim Council of Britain (MCB) Committee for Interfaith Relations is an effort to prepare Muslims to participate fully in the emerging interfaith movement. It invites Muslims to join its ranks so that they may become part of this effort for peace, harmony, and mutual understanding at their levels of interfaith activities. The previous IFRC’s have in the past agreed to the following:

1.Interfaith is rooted in Islamic traditions.

2. Interfaith work does not mean giving legitimacy to all ideas. Rather, it means the acknowledgement of the existence of all.

3. Interfaith from an Islamic traditions means that everyone deserves the respect and the right to express one’s viewpoint without any fear.

4. Interfaith does not mean that Muslims are negating the foundation of their faith.

5. A distinction must be maintained between interfaith work and interfaith dialogue.

6. Interfaith dialogue is more an intellectual exercise to understand the divergence that exists among people of faiths, while interfaith work means devoting the resources for the betterment of the condition of people of all faiths.

7. Those involved in interfaith must have knowledge of their own faith traditions.

8. The interfaith practitioners must follow the Quranic methodology to practice it.

9. Interfaith dialogue or work does not mean that people should have a unified approach.

Imam Sajid also asserts “There is no alternative to Inter Faith Dialogue”:

In my humble opinion, Faith brings joy and hope to millions of people in the world. Religion is a social force that can be harnessed to build bridges or manipulated to erect walls. Living and working together in today’s multicultural, multi-religious and multi-faith society is not always easy. Faith communities have huge human and financial recourses. Faith motivates its followers for doing good deeds such as raising funds for good causes, helping elderly and needy people in our communities and motivating their followers to tackle many social issues in our society. Religion harnesses deep emotions, which can sometimes take destructive forms. Where this happens, we must draw on our faith to bring about reconciliation and understanding. The truest fruits of our faith are healing the wounds of the past and being positive to construct trust and fellowship between different people. We have a great deal to learn from one another, which enriches us without undermining our own identities. Together, listening and responding with openness and respect, we can move forward to work in ways that acknowledge genuine differences but build on shared hopes and values.

In my faith tradition the Holy Qur’an commands believers for interfaith co-operation “to come to common grounds” (3:64). As a Muslim I have been ordered to build good relations with all people of the world (49:13 & (16:40); work for peace everywhere and whenever possible with others (2:208) & 8:61); cooperate with others in furthering virtue and God–consciousness (5:2); seek and secure human welfare, promote justice and peace (4:114); do good to others (28:77) and not to break promises made to others (16:91). The Holy Qur’an tells believers that those who do good deeds and help others are the best creation (98:6). The Holy Prophet of Islam made it clear that “Religion is man’s treatment of other fellow-beings” (Bukhari & Muslim); and “the best among you is he who does good deeds in serving other people” (Ahmad & Tabrani).

The noble Prophet of Islam (May the peace and Blessings of God Almighty be upon him) practiced this ideal for interfaith dialogue himself while talking to Jews, Christians and other faith traditions, as well as people with no faith on issues concerning life, death and relevant matters. The Prophet of Islam confirmed this in writing explicitly in the Charter of Medina in 622 CE. The Holy Qur’an not only recognized religious pluralism as accepting other groups as legitimate socio-religious communities but also accepting their spirituality. The preservation of the sanctity of the places of worship of other faiths is paramount in Islamic tradition (22:40).

The Holy Qur’an says: “And abuse not those whom they call upon besides Allah, lest exceeding the limits, they abuse Allah through ignorance. Thus to every people have We made their deeds fair-seeming; then to their Lord is their return so he will inform them of what they did” (6:109). It also instructs: “Allah loves the doer of good (to others)” (3: 133)

In 628 C.E. Prophet Muhammad (PBUH) granted a Charter of Privileges to the monks of St. Catherine Monastery in Mount Sinai. It consisted of several clauses covering all aspects of human rights including such topics as the protection of Christians, freedom of worship and movement, freedom to appoint their own judges and to own and maintain their property, exemption from military service, and the right to protection in war. I do not have ready references of these letters but in Dr Muhammed Hadidullah’s excellent book “Wasaiq of Muhammad” these are mentioned in Arabic. An English translation of that document is presented here:

Letter to the Monks of St. Catherine Monastery

“This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.

Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).”

I will continue this theme of Interfaith discussion in the attempt to help coaches understand more of the eschatological and ontological approaches towards coaching, particlarly in relation to an individuals faith and its orientation on a person’s world view.

As ever, for Success and Contentment,

Asad Khan

The Power of Positive Thinking

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Hi Friend!

Been a while, but I will show you in the blogs-to-come why exactly. But in case you were getting a little down-hearted have a gift from me: The Power of Positive Thinking.

Positive thinking is a mental attitude that admits into the mind thoughts, words and images that are conductive to growth, expansion and success. It is a mental attitude that expects good and favorable results. A positive mind anticipates happiness, joy, health and a successful outcome of every situation and action. Whatever the mind expects, it finds.

Not everyone accepts or believes in positive thinking. Some consider the subject as just nonsense, and others scoff at people who believe and accept it. Among the people who accept it, not many know how to use it effectively to get results. Yet, it seems that many are becoming attracted to this subject, as evidenced by the many books, lectures and courses about it. This is a subject that is gaining popularity.

It is quite common to hear people say: “Think positive!”, to someone who feels down and worried. Most people do not take these words seriously, as they do not know what they really mean, or do not consider them as useful and effective. How many people do you know, who stop to think what the power of positive thinking means?

The following story illustrates how this power works:
David applied for a new job, but as his self-esteem was low, and he considered himself as a failure and unworthy of success, he was sure that he was not going to get the job. He had a negative attitude towards himself, and believed that the other applicants were better and more qualified than him. David manifested this attitude, due to his negative past experiences with job interviews.

His mind was filled with negative thoughts and fears concerning the job for the whole week before the job interview. He was sure he would be rejected. On the day of the interview he got up late, and to his horror he discovered that the shirt he had planned to wear was dirty, and the other one needed ironing. As it was already too late, he went out wearing a shirt full of wrinkles.

During the interview he was tense, displayed a negative attitude, worried about his shirt, and felt hungry because he did not have enough time to eat breakfast. All this distracted his mind and made it difficult for him to focus on the interview. His overall behavior made a bad impression, and consequently he materialized his fear and did not get the job.

Adam applied for the same job too, but approached the matter in a different way. He was sure that he was going to get the job. During the week preceding the interview he often visualized himself making a good impression and getting the job.

In the evening before the interview he prepared the clothes he was going to wear, and went to sleep a little earlier. On day of the interview he woke up earlier than usual, and had ample time to eat breakfast, and then to arrive to the interview before the scheduled time.

He got the job because he made a good impression. He had also of course, the proper qualifications for the job, but so had David.

What do we learn from these two stories? Is there any magic employed here? No, it is all natural. When the attitude is positive we entertain pleasant feelings and constructive images, and see in our mind’s eye what we really want to happen. This brings brightness to the eyes, more energy and happiness. The whole being broadcasts good will, happiness and success. Even the health is affected in a beneficial way. We walk tall and the voice is more powerful. Our body language shows the way you feel inside.

Positive and negative thinking are both contagious.
All of us affect, in one way or another, the people we meet. This happens instinctively and on a subconscious level, through thoughts and feelings transference, and through body language. People sense our aura and are affected by our thoughts, and vice versa. Is it any wonder that we want to be around positive people and avoid negative ones? People are more disposed to help us if we are positive, and they dislike and avoid anyone broadcasting negativity.

Negative thoughts, words and attitude bring up negative and unhappy moods and actions. When the mind is negative, poisons are released into the blood, which cause more unhappiness and negativity. This is the way to failure, frustration and disappointment.

Practical Instructions

In order to turn the mind toward the positive, inner work and training are required. Attitude and thoughts do not change overnight.

Read about this subject, think about its benefits and persuade yourself to try it. The power of thoughts is a mighty power that is always shaping our life. This shaping is usually done subconsciously, but it is possible to make the process a conscious one. Even if the idea seems strange give it a try, as you have nothing to lose, but only to gain. Ignore what others might say or think about you, if they discover that you are changing the way you think.

Always visualize only favorable and beneficial situations. Use positive words in your inner dialogues or when talking with others. Smile a little more, as this helps to think positively. Disregard any feelings of laziness or a desire to quit. If you persevere, you will transform the way your mind thinks.

Once a negative thought enters your mind, you have to be aware of it and endeavor to replace it with a constructive one. The negative thought will try again to enter your mind, and then you have to replace it again with a positive one. It is as if there are two pictures in front of you, and you choose to look at one of them and disregard the other. Persistence will eventually teach your mind to think positively and ignore negative thoughts.

In case you feel any inner resistance when replacing negative thoughts with positive ones, do not give up, but keep looking only at the beneficial, good and happy thoughts in your mind.

It does not matter what your circumstances are at the present moment. Think positively, expect only favorable results and situations, and circumstances will change accordingly. It may take some time for the changes to take place, but eventually they do.

Another method to employ is the repetition of affirmations. It is a method which resembles creative visualization, and which can be used in conjunction with it.

I will write in the near future with other articles, about the power of concentration, will power, self-discipline and peace of mind also contribute to the development of a positive mind, which are all recommended for reading and practicing.

For Success and Contentment,
Asad Khan

You Should Know That God Suffices For You

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Hi Dear Reader,

As we are in the season for sharing gifts and kind words, especially with ones who are near and dear to us, I thought what would be better than us knowing more about some of the names, virtues and characteristics of our amazing and beloved Creator? After all, anytime we refer our issues to Him, the Wisest and most Merciful that He is, then our issues automatically dissipate into a vast nothingness when we truly rely on Him to resolve them for us. So, we cared to pick Al-Ghazali’s translation and interpretation on the meaning of some these Glorious Names, so that we can appreciate them even more, from his rendering “The Ninety Nine Beautiful Names of God“, and typed here by Shanaz Ali:-

Al-Hasib [41] - The Reckoner- is the one who suffices, for He is all one needs who belongs to Him. God- may He be praised and exalted-is the measurer of every single thing and the one who suffices for it. And it is inconceivable that this attribute, in its essential reality, be said of anything else, since for anything to be sufficient it must itself be all that it needs, for its existence, the permanence of its existence, and the perfection of its existence. And there is nothing in existence which by itself suffices for anything, except God-great and glorious, for He alone suffices for everything, not for some things only. He alone suffices, that is, in that things attain existence from Him and their existence perdures and is made perfect by Him.

Do not imagine that when you need food, drink, earth, sky, sun, or the like, that you need something other than Him, or that He is not all you need. He is the one who supplies all you need by creating food and drink, heaven and earth, so He is all you need. Nor should you think that God is not the one who protects and suffices in the case of an infant who needs his mother to nurse him and care for him. Indeed God-great and glorious-suffices for him, since He created his mother and the milk in her breasts, as well as the guidance needed for him to swallow it. He also created the tenderness and love in the heart of the mother, so that she [will] enable him to devour her milk, calling him to it and prompting him to do so. Now sufficiency is only attained by these means, and God the most High alone possesses the ability to create it for the infant. Should it be said to you that the mother alone is sufficient for the infant and that she is all he needs, you would believe that and not say: but she is hardly sufficient for him since he needs milk and how can a mother suffice for him when there is no milk? Rather you would say: indeed, he needs milk, but milk also comes from the mother, so he needs no-one else except the mother. But you should know that milk does not come from the mother, but together with the mother comes from God-may He be praised and exalted, and from His graciousness and generosity. For He alone is all that each thing needs; nothing [except He] exists which alone suffices for anything at all. Rather things depend on each other, while everything depends on the power of God-may He be praised and exalted.

Counsel: There is no access to this attribute for men except by way of a remote metaphor, or as part of a prevalent popular opinion which does not think twice about it. Metaphorically, it is like this: even if one were sufficient for his infant in sustaining his care, or sufficient for his student in educating him to the point where he is no longer in need of assistance from someone else, he would be but a means to sufficiency and not himself sufficient.  For it is God-may He be praised and exalted-who suffices, and since man neither subsists by his own power nor is sufficient unto himself, how can he suffice for another?

As part of a prevalent opinion, it is like this: even if one be deemed to be sufficient in himself and not as a means, nevertheless he is not alone sufficient since he needs, a place to receive his action and sufficiency. Moreover, this is the least of the things at issue, for the heart, which is the locus of knowledge, is clearly necessary in the first place so that he maybe sufficient in giving instruction. And the stomach which is the receptacle for food is needed to enable him to be sufficient in conveying food to his body. All this alone, along with many other things one needs, are beyond one’s reckoning, nor do any of them fall under his free choice. For the lowest rank of actions requires an agent and a recipient, and the agent will not suffice at all without a recipient. This is only fulfilled in God-great and glorious, since He creates actions as well as creating the place to receive it, the conditions pertaining to its reception and whatever surrounds it. Nevertheless, it maybe that one would turn spontaneously and unreflectively to the agent, without considering the situation surrounding it, and deem the agent alone to be sufficient to the task, but such is not the case.

Indeed, the religious (of faith) fruit from this for a man is that God alone suffices for him, in connection with his intentions and his will, so that he wants only God-great and glorious. He should not want paradise nor should his heart be preoccupied with hell, trying to be on guard against it, but his intentions should be absorbed by God alone, the most high. And if God reveals Himself in His majesty, he should say:

“This is sufficient for me, for I do not want anything other than Him, nor do I care whether something escapes me or not.”

Magnificent, truly awe-inspiring, if read with an eye and heart of veneration!!
For continued Success & Contentment,
Asad Khan

When Will You Really Be Content…?

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Hi,

As I was reading some passages of the Final Testament this morning, a certain aspect became clearer to me than the light of day: just how much do we need to live in this world? In Chapter 76, Mudaththir (The Wrapped One) we read the following -

8. Finally, when the Trumpet is sounded,

9. That will be- that Day - a Day of Distress,-

10. Far from easy for those without Faith.

11. Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!-

12. To whom I granted resources in abundance,

13. And sons to be by his side!-

14. To whom I made (life) smooth and comfortable!

15. Yet is he greedy-that I should add (yet more);-

16. By no means! For to Our Signs he has been refractory!

So look here, there are several points of consideration:

(a) God created man - and each will return to Him bare and alone just as he was first created; (b) God alone gives to whom he pleases, as He pleases; (c) For those who reject, and worse openly rebel against God’s signs and bounties, warn them of the consequences and then leave them to God to deal with; (d) The Sinner may be self-complacement now, but what will be his position when the reckoning comes? (e) Man’s adventitious advantages - wealth, power, position, talents - are NOT due to his own merits. They are gifts from God, Who created him. In himself he came bear and alone - and will return as such; (f) Despite what others have, one should be content with what one has been allotted for them, to use one’s time, energy, resources and talents to discharge one’s responsibility to oneself, fellow mankind and to the Creator of all; (g) Those that have been given “in abundance” - children, honour, prestige, power, wealth, facilitation - have an equal responsibility just as any one else, perhaps more-so; (h) The more such a type of person is given, the MORE he wants, without recognising the Source of all Goodness, and this is the Sinners way.

The appetite of man is not quenched from desiring more because the faith in higher matters is missing. There is no spiritual link with the One Who originated life and death in order to test us in our deeds. What will any person take with them from this temporary world except their deeds? To serve God and His creature’s is a privilege and a responsibility, a real investment into one’s eternal future. Look at Pharaoh - immortalised by God as a sign of one who thought himself as god, all-powerful and self-sufficient. He rejected the warnings of one who was raised in his own home (Moses) and suffered the lasting punishment in this life and the next. In the previous chapter (Muzzamil, 75) this is mentioned -

14. One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down.

15. We have sent to you, (O men!) an apostle, to be a witness concerning you, even as We sent an apostle to Pharaoh.

16. But Pharaoh disobeyed the apostle; so We seized him with a heavy Punishment.

17. Then how shall ye, if ye deny (God), guard yourselves against a Day that will make children hoary-headed?-

18. Whereon the sky will be cleft asunder? His Promise needs must be accomplished.

19. Verily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord!

We can see that Pharaoh could not escape his end; he had to face what he deserved despite all the luxuries surrounding him, and not one of them came to his aid when the stark Reality came to light. This world we live in here in Earth is in a solar system, which is part of a galaxy that is only one galaxy amongst many millions, and the universe is ever-expanding, yet this is only the first level of the seven heavens above. Looking at your situation, life and circumstances from this perspective, doesn’t it make you wonder what all this struggle is worth..? One day, the world as we know it will crumble and disappear - metaphorically as we end this journey on Earth - or physically as we read in the verses above when all is transformed after the final trumpet is blown…

So let us have pure contentment in what we have, what we have been given, what we are being tested with, before our time is over, and we only gasp in utter regret!

For Success & Contentment,

Asad Khan

Take a Stand For Something…Or You’ll Fall for Anything!

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Hi,

We all know that a true dream is not always easy to realise; it takes time, effort and persistence. We’ve spoken about adapting previously when at times things are not going to plan. Adapting is a great way of keeping the dream alive whilst you work on other things for a while. But one should not forget to work on the plans in order to bring them to fruition. Its easier to let go and walk away towards that which seems to be within grasp, yet that which is beyond the grasp always requires more - both from within and without.

The time and effort that has been put into the work should not be regarded as ‘wasted’ because its necessary to make you into what you need to be in order do what you have to do. Look at the current Prime Minister Gordon Brown as an example. He felt that he should have been the Prime Minister in 1997 rather than Tony Blair, yet he had to work as Chancellor of the Exchequer (Head of British Treasury) before he could become what he thought he deserved he ought to have been earlier. Even if he thought he was ready for it, Tony Blair was perhaps ‘better’ prepared to take on the role than Gordon was, and is..?

What’s important here is that focus must be maintained whilst the dream is transpiring. The periods of incubation, design, invention, testing etcetera are all necessary to create the backbone of the product or service that you intend to deliver as well as strengthen your own backbone!

So its worthwhile to remain steadfast on what you truly believe, to stand firmer on whats true and right for you. Otherwise, the ’slings and arrows’ of the environment will always pull and push you around. If that is something that you are happy with, or you prefer to settle for something that is routine, that’s fine, and many are. But if you want to establish something that you believe in your heart to be true, right and needed, it will require you to take a firm stand and persist. Moreover, if you believe in your dream to be inspired from the heavens, and you hold a reliance in your Creator to deliver those things that in your best interest, then all that happens in such times are aspects necessary to prepare you for the future.

Believe in yourself and your dream and stand firm. Results will follow as a product and money, recognition and other things will follow that as a by-product.

As I said, if you believe in your dream then take a stand and then get ready to take-off!! Michael Jordan knew all about standing tall, taking a stand, moving gracefully, adapting, taking off, and holding the air, all as and when necessary; “Enjoy the flight!”

http://www.youtube.com/watch?v=ltOixu6ZZ3c - a song on "Take a stand for something, or you'll fall for anything.." ]

For Success and Contentment,

Asad Khan

The Better Use of Your Body..

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Hi,

One thing is certain - a healthy mind is for a healthy body and vice versa. Here’s a little something to help you start thinking about your internal energy levels and strengths…

Start to pay a little more attention to your bodies immense abilities and you may be surprised at what you might achieve…

For Success & Contentment,

Asad

Richard Branson: “Would Go to Prison or Become a Multi-Millionair”

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Hi,

Wanted to share thoughts with you directly from one of the richest and most successful people in the world, Richard Branson, Chairman of Virgin Group…

1:45 So I decided to run start a magazine run by young people for young people, called Student, that would campaign on issues that we felt strongly about.

2:58 I was honestly not interested in business

3.02 I love creating things

3:06 The idea with the magazine was to try and change the world, have young people influence what was going on in the world.

5:40 Try to be in a position where we can actually make a difference in the world.

So there it is - Richard Branson is really a Campaigner at heart - He lives with this purpose and mission constantly, this is the driving force within him.

For Success & Contentment,

Asad Khan

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